Ain’t that how everybody talks

I enjoyed this exchange on the use of ain’t in Annie Proulx’s story ‘The Mud Below’, from her fine collection Close Range: Wyoming Stories. Diamond, a young rodeo bullrider, is visiting his home and talking with Pearl, his ten-year-old-brother:

Diamond fried two eggs in butter and ate them out of the pan, fried two more. He looked for coffee but there was only the jar of instant dust.

“I’m going to get a buckle like yours when I’m eighteen,” Pearl said. “And I’m not going to get bucked off because I’ll hold on with the grip of death. Like this.” And he made a white-knuckled fist.

“This ain’t a terrific buckle. I hope you get a good one.”

“I’m going to tell Momma you said ‘ain’t.’”

“For Christ sake, that’s how everybody talks. Except for one old booger steer roper. I could curl your hair. And I ain’t foolin. You want an egg?”

“I hate eggs. They aren’t good for you. Ain’t good for you. How does the old booger talk?”

In a few words (Ain’t good for you) we see a child spontaneously adopt a previously unavailable piece of grammar. Ain’t isn’t part of my dialect: Hiberno-English amn’t, with which it shares an ancestor, covers a lot of that ground. But I ain’t averse to it, and I use it occasionally.

Incidentally, I’m using a new version of Microsoft Word, and it red-lined ain’t in the draft of this post. Having added the word to my previous dictionary years ago, I’d forgotten that the unfortunate stigma against it extends even there, and probably helps perpetuate it.

 

“Going viral” in Murphy’s pub

You might have heard about the sheep–goat hybrid born in County Kildare in Ireland earlier this month. First reported in the Irish Farmer’s Journal, the animal – informally called a geep – is a rare and noteworthy creature. But what struck me was a linguistic item connected to the story.

Michael Madden on Twitter drew my attention to a phrase in the Irish Times report on the geep:

After the Farmers’ Journal posted a video of the creature on YouTube yesterday, it quickly went viral among customers in Murphy’s pub.

He cursed the curse that would not come

Language is a recurring theme in The Reawakening, Primo Levi’s account of his life in the months immediately after liberation from Auschwitz. In particular, the book describes many encounters with people of different tongues and how he and they find ways to communicate based on second, third, or no languages in common.

Other features of language emerge in the book’s frequently wonderful characterisations. A description of the foul-mouthed “Moor from Verona”, for instance, begins with physical detail:

There were about twenty others in my dormitory, including Leonardo and Cesare; but the most outstanding personality, of more than human stature, was the oldest among them, the Moor from Verona. . . . He was over seventy, and showed all his years; he was a great gnarled old man with huge bones like a dinosaur, tall and upright on his haunches, still as strong as a horse, although age and fatigue had deprived his bony joints of their suppleness. His bald cranium, nobly convex, was encircled at its base with a crown of white hair; but his lean, wrinkled face was of a jaundice-like colour, while his eyes, beneath enormous brows like ferocious dogs lurking at the back of a den, flashed yellow and bloodshot.

And from there builds a picture of a man at once enigmatic and larger than life yet who is accommodated comfortably in the expansive pages of Levi’s memoir.

In the Moor’s chest, skeletal yet powerful, a gigantic but indeterminate anger raged ceaselessly; a senseless anger against everybody and everything, against the Russians and the Germans, against Italy and the Italians, against God and mankind, against himself and us, against day when it was day, and against night when it was night, against his destiny and all destinies, against his trade, even though it was a trade that ran in his blood. He was a bricklayer; for fifty years, in Italy, America, France, then again in Italy, and finally in Germany, he had laid bricks, and every brick had been cemented with curses. He cursed continuously, but not mechanically; he cursed with method and care, acrimoniously, pausing to find the right word, frequently correcting himself and losing his temper when unable to find the word he wanted; then he cursed the curse that would not come.

While it’s admirable to take such care over swearing practices, it may be better to just unleash any expletive at all than to compound the frustration in a vain search for the perfect curse. But to each their own.

How do you pronounce “Imgur”? Take the poll!

In a recent post on pseudotranslations, I wrote that Imgur, of imgur.com fame, was pronounced “imager”. But this skated over a lively and unresolved debate. The site itself says:

Imgur is pronounced “image-er/im-ij-er.” The name comes from “ur” and the extension “img” – your image!

But it’s not an intuitive pronunciation. When I first encountered the site I called it “im-gur” or “im-grr”. Because the g is followed by a u, it didn’t even occur to me that it might be a soft /dʒ/ sound. Most of the people I’ve spoken to about it agree, or they avoid saying it altogether.

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Language rules of the Third Reich

Last week I read Eichmann in Jerusalem by Hannah Arendt, and thought the following passage would be of interest to readers of Sentence first since it deals specifically with the euphemisms and language rules (Sprachregelungen) used by the Third Reich.

In Arendt’s text the following comprises a single paragraph, but I’ve introduced a few breaks to make it easier to read here:

All correspondence referring to the matter [Final Solution] was subject to rigid “language rules,” and, except in the reports from the Einsatzgruppen, it is rare to find documents in which such bald words as “extermination,” “liquidation,” or “killing” occur. The prescribed code names for killing were “final solution,” “evacuation” (Aussiedlung), and “special treatment” (Sonderbehandlung); deportation – unless it involved Jews directed to Theresienstadt, the “old people’s ghetto” for privileged Jews, in which case it was called “change of residence” – received the names of “resettlement” (Umsiedlung) and “labor in the East” (Arbeitseinsatz im Osten), the point of these latter names being that Jews were indeed often temporarily resettled in ghettos and that a certain percentage of them were temporarily used for labor.

Language police: check your privilege and priorities

Earlier this year Ragan.com published an article titled “15 signs you’re a word nerd”. Alongside a couple of unobjectionable items (You love to read; You know the difference between “e.g.” and “i.e.”) and some that didn’t apply to me (You have at least three word games on your phone) were several that I got stuck on:

Typos and abbreviations in texts drive you a little crazy.

No, not even a little. There are more than enough things in the world to be bothered by without getting worked up over trivial mistakes and conventional shortcuts in phone messages. (I assume texts here is short for text messages: obviously the “good” kind of abbreviation…)

It’s a question of register. How formally correct our language is, or needs to be, depends on context. Text messages seldom require standard English to be fully observed, and most people who text me have no difficulty code-switching appropriately. Nor do I have any difficulty coping with this informal variety of the language. Next!

Palindromic poems and related wordplay

As a child I was very taken with anagrams and palindromes and similar wordplay. The interest waned or mutated over the years, but not fully, so when I stumbled upon Howard W. Bergerson’s book Palindromes and Anagrams (Dover Publications, 1973) in Charlie Byrne’s bookshop, available for all of €2, I quickly picked it up.

The book contains most or all of the well-known palindromes, like Madam, I’m Adam, Able was I ere I saw Elba, Live not on evil, and (maybe most famously) A man, a plan, a canal – Panama; to which, incidentally, J. A. Lindon wrote a parody: A dog, a pant, a panic in a Patna pagoda. Other enjoyable one-liners include:

Drab as a fool, as aloof as a bard.

Hell! A spacecraft farce caps all, eh?

Did I do, O God, did I as I said I’d do? Good, I did!

I saw desserts; I’d no lemons, alas no melon. Distressed was I.

The next three invited combination into a cryptic mini-narrative: