On foot of an Irish idiom

In a comment on my post about 12 Irish English usages, Margaret suggested that I write about the Irish expression on foot of. It was a good idea: the phrase is not widely known outside Ireland and is therefore liable to cause confusion, if this exchange is any indication.

On foot of means ‘because of’, ‘as a result of’, or ‘on the basis of’. T.P. Dolan’s Dictionary of Hiberno-English offers the example sentences ‘On foot of this, we can’t go any further with this deal’ and ‘On foot of the charges, he had to appear in the court’.

These lines suggest it’s a formal phrase, and that’s invariably how I see it used; I’ve yet to hear it in everyday conversation. A search on Google News shows that it’s common in crime reporting in Ireland. I also see it in academic and business prose, an impression confirmed by the example sentences in Oxford Dictionaries, e.g.:

Language change and the politics of accents

These are the topics of my latest posts at Macmillan Dictionary Blog. In Words in constant motion, I write that every aspect of language use is subject to change, that this understandably unsettles some people, but that we can learn to live with it:

We may refuse to accept a new usage, especially if the change happens in our lifetime: Why can’t words stay as they are, with a fixed meaning and sound and use? Words here can be a substitute for deeper concerns. We tend to prefer when things are stable, and find instability disturbing.

The converse also applies. If we get on board with the fact that everything is in flux, it becomes easier to adjust to linguistic change instead of being automatically upset by it. It can be seen as a form of realism.

In The politics of accents, I examine a recent case of linguistic prejudice against a British politician that centred on her regional accent, and consider what motivates such a reaction:

Accents, like other aspects of language use, are sometimes a cynical excuse to judge other people – because they come from a particular area, are in a certain social class, or were educated to whatever level or not. Thus language becomes a tool for stereotypes, prejudice, tribal hostility, and often misogynistic abuse.

These attitudes reflect power differences in society. Nonstandard dialects are often wrongly associated with lack of intelligence, criminality, and other negative attributes. They’re even censured in schools because they are considered inferior.

One of Macmillan Dictionary’s busiest and most interesting features is its Open Dictionary, which relies on reader submissions of words and phrases previously absent from the dictionary. These entries, of course, are vetted and edited by lexicographers before being accepted (which many are not). Liz Potter wrote a helpful post on it last month: What’s the point of the Open Dictionary?

My full archive of posts for Macmillan is available here.

Reading coincidences: geese edition

Konrad Lorenz’s books always have wonderful anecdotes about animals, and On Aggression (1963, tr. Marjorie Latzke) is no exception. One chapter describes habit formation in geese, a greylag goose named Martina in particular, whom Lorenz had reared and who had imprinted on him. Lorenz writes:

In her earliest childhood, Martina had acquired a fixed habit: when she was about a week old I decided to let her walk upstairs to my bedroom instead of carrying her up, as until then had been my custom. Greylag geese resent being touched and it frightens them, so it is better to spare them this indignity if possible.

Pleased by this information, and by how it was phrased, I tweeted it. Later, after sharing another excerpt on geese behaviour, I added a hashtag:

You didn't sign up for #geesetips but that's what you're getting. https://t.co/beERIUBP7D

— Stan Carey (@StanCarey) July 18, 2017

And there the idea would have remained, except that the next book I picked up, Molly Keane’s Loving and Giving, had its own geese tips.

Euphemisms for the stomach

Sometimes we use language to talk about something without referring to it directly – for fear of flouting social or moral convention, for fear of the thing itself, to conceal and deceive, and so on. In everyday discourse much of this falls under politeness and pragmatics: certain domains are taboo to whatever degree, so we employ euphemisms to avoid crossing a line of what is considered appropriate in the context.

The last time I wrote about euphemisms on Sentence first, it was to share commentary in Molly Keane’s novel Good Behaviour on the many ways to refer to the toilet without mentioning the toilet or even the bathroom.

In Loving and Giving, another bittersweet comic gem by Keane, the area of taboo avoidance is the middle anatomy. The novel follows an Irish girl, Nicandra (named by her father after a beloved horse), who is eight years old when we first meet her. Her Aunt Tossie lives in the big house with them, and Nicandra goes to her room one morning:

Her nightdress was nothing like as pretty as Maman’s, no lace, only broderie anglaise the same as edged Nicandra’s drawers (“knickers” was a common word, not to be used. For the same reason, if you had a pain it was in “your little inside”, not in your stomach – and there were no words beyond “down there” to describe any itch or ailment in the lower parts of your body).

F.L. Lucas on style: ‘personality clothed in words’

Two of my favourite books on writing have the same one-word title: Style. Years ago I shared an essay by the author of the older Style, Frank Laurence Lucas, and having recently revisited his book, I’ll post a few excerpts.

First published in 1955, Lucas’s Style has dated in certain respects (try to ignore the generic male pronouns), but it is still full of sound advice and insights on the art and mechanics of composition. So then: What is style? Lucas describes it as:

a means by which a human being gains contact with others; it is personality clothed in words, character embodied in speech. If handwriting reveals character, style reveals it still more – unless it is so colourless and lifeless as not really to be a style at all. The fundamental thing, therefore, is not technique, useful though that may be; if a writer’s personality repels, it will not avail him to eschew split infinitives, to master the difference between ‘that’ and ‘which’, to have Fowler’s Modern English Usage by heart. Soul is more than syntax. If your readers dislike you, they will dislike what you say.

Three chapters are titled ‘Courtesy to Readers’. The first, on clarity, concludes with a note on how to achieve it:

Uptalk in Surrey: The Twinning Hypothesis

Uptalk, also called upspeak, rising intonation, and (misleadingly) high-rising terminal, is where someone ends a statement as though it were a question? These two are for illustration? Uptalk is stereotypically associated with Australians, ‘Valley Girls’, and young women generally.

It’s also widely hated. Get people talking about their language peeves, and sooner or later uptalk will crop up. It has been described as an ‘annoying tic’ (The Smithsonian), ‘worse than vocal fry’ (Time), and as a ‘nasty habit’ in Psychology Today, which also worries that ‘statements and opinions will become extinct’. This is feverish doom-mongering.

Even Stephen Fry, normally a tolerant sort, linguistically, gave out about uptalk on UK comedy show Room 101, complaining invidiously that it had ‘invaded Britain entirely’. The host, Paul Merton, said it could be a politeness strategy, though he didn’t call it that, but Fry was having none of it (and went on to censure quotative like, which Merton also defended). Most of the audience found uptalk ‘deeply irritating’:

Nora and James Joyce: making women’s speech the universal tongue

Maybe writing about typos in Ulysses triggered it, but I finally took Brenda Maddox’s book Nora: A Biography of Nora Joyce off the shelf. It’s an exceptional study, rich in insight and research: highly recommended to anyone interested in her life, personality, and relationships, and in the author himself.

Maddox defends Nora soundly against a tendency in some Joyce scholarship to caricature her as ignorant or even illiterate. The scarcity of Nora’s own letters for some decades didn’t help this perception, nor did her famous dislike of Ulysses. She appreciated its value, but ‘her acceptance was always tempered by her dismay at its obscenity’, Maddox writes. When Joyce complained that Wagner, whom Nora loved, was obscene, Nora pointed irrefutably at Ulysses.