Strong Language 2: Swear Harder

March 29, 2015

Back in December I introduced Strong Language, a new group blog about the use, culture, and linguistics of profanity cooked up by James Harbeck and me. While some of you are now regular readers, others may be unaware of it or glad of a reminder or an update, so this post can address that. The language below may offend, so caveat lector.

Strong Language started well and this year has gone from strength to sweary strength. We’ve redesigned its appearance, partnered with Slate’s Lexicon Valley, and added more writers to the team of regular contributors. The @stronglang Twitter account ties in with the blog but does its own stuff too, such as film stills and swearwords of the day.

I’ve written ten posts for Strong Language and have as many more in various stages of completion or planning. Published posts look at filthy old songs, Irish English shite, multilingual swearing, and Rob Chirico’s book Damn!, among other things. I also compile ‘Sweary links’ – like the ‘Link love’ posts here on Sentence first, but swearing-related.

behold the field in which i grow my fucks - medieval meme

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Book spine poem: After the fire

March 26, 2015

New bookmash! This one’s a bit conflagrationary.

[click to enlarge]

stan carey book spine poem - after the fire

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Punctuating Yeats and reading writers’ minds

March 23, 2015

‘Yeats’s handwriting resembles a mouse’s electrocardiogram,’ writes the late Daniel Albright in his preamble to the marvellous Everyman Library edition of W. B. Yeats’ Poems, which he edited.

Albright goes on to give a similarly forthright account of the poet’s spelling and punctuation, excerpted below. While acknowledging his debt to Richard Finneran, who oversaw a different collection of Yeats’s poems, Albright parts company from him in two ways:

First, he is more respectful of Yeats’s punctuation than I. He supposes […] that Yeats’s punctuation was rhetorical rather than grammatical, an imaginative attempt to notate breath-pauses, stresses, and so forth; and that the bizarre punctuation in some of Yeats’s later poems is due to the influence of experimental modernists such as T.S. Eliot and Laura Riding. I suppose that Yeats was too ignorant of punctuation to make his deviations from standard practice significant. Although Yeats surely wished to make his canon a text worthy of reverence, he conceived poetry as an experience of the ear, not of the eye. He could not spell even simple English words; he went to his grave using such forms as intreage [‘intrigue’] and proffesrship. His eyesight was so poor that he gave up fiction-writing because the proof-reading was too strenuous. Finally, Yeats himself admitted, ‘I do not understand stops. I write my work so completely for the ear that I feel helpless when I have to measure pauses by stops and commas’.

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Do be doing be’s: habitual aspect in Irish English

March 13, 2015

She be’s out on that bike every Sunday

They do be up late chatting

Everyone knows about grammatical tense – it involves placing a situation in time, using inflections and auxiliaries to mark temporal location in the past, present, future, etc. Aspect, though less familiar, also concerns time: specifically, how a speaker views the temporal structure or properties of an action or situation, such as whether it’s complete, habitual, or still in progress.

So for example, in the progressive aspect an action is, was, or will be in progress: am walking, was writing, will be singing. It pairs auxiliary be with a gerund-participle complement (__ing). The terminology can be forbidding, but the structure is familiar.

Then there’s habitual aspect for habitual or repeated events or states. In the past tense, English can use would (She would make tea when we called) or used to (We used to meet daily). In English present tense, habitual aspect is not marked, and is often indicated with adverbs or adverbials: We go there [regularly / all the time].

Irish English, also called Hiberno-English, can express habitual aspect in present tense by enlisting Irish (Gaelic) grammar. In Irish, tá mé (which can contract to táim) means ‘I am’, literally ‘is me’. But bíonn mé (→ bím) means ‘I (habitually) am’ – a different sense of be. The distinction is so intrinsic to Irish that our ancestors refashioned English to incorporate it.

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Occupying metaphor: the reappropriation of slurs

March 9, 2015

Marina Warner, in her book Managing Monsters: Six Myths of Our Time (essentially her 1994 Reith Lectures in book form), has a note on the practice of reclaiming slurs and insults, often called reappropriation:

Moving in to occupy the metaphorical objects of derision and fear has become a popular strategy. Sometimes this takes the form of ironical co-opting of a jibe, or even an insult – as in the open defiance of the black rock group called Niggers With Attitude, or the ironic names of women’s enterprises, like the famous publishers, Virago. In Zagreb, five writers were recently denounced as dangerous women in the Croatian nationalist press: the targets immediately accepted the label, and their supporters now wear badges proclaiming them ‘Opasna Žena’ – a dangerous woman. This is a form of well proven magic, uttering a curse in order to undo or claim its power, pronouncing a name in order to command its field of meaning.

I like Warner’s description of this act as occupying metaphorical objects, like sleight of semantics: it captures the tangle of abstraction we employ in constructing identity, while also prefiguring the global use of occupy in political uprisings and protests in recent years.

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‘Making strange’ in Ireland

March 4, 2015

Claire Keegan’s superb novella Foster, expanded from a short story published in the New Yorker in 2010, has an idiom I remember hearing in childhood and only seldom since. The book’s narrator is a young girl in an unfamiliar place, accompanied here by a woman, Mrs Kinsella, with whom she is staying temporarily:

Out in the street, the sun feels strong again, blinding. Some part of me wishes it would go away, that it would cloud over so I could see properly. We meet people the woman knows. Some of these people stare at me and ask who I am. One of them has a new baby in a pushchair. Mrs Kinsella bends down and coos and he slobbers a little and starts to cry.

‘He’s making strange,’ the mother says. ‘Pay no heed.’

The verb phrase make strange means to act up or be nervous or shy, etc., when encountering a stranger or strange situation. It’s normally said of babies or small children, but not always.

Claire Keegan - Foster - faber and faber book coverLike many expressions characteristic of Hiberno-English it seems to have been loaned from Irish, where coimhthíos a dhéanamh le duine literally means ‘to make strangeness with someone’, or to be shy or aloof in their presence; coimhthíos means strangeness, shyness, aloofness or alienation.

Another phrase, bheith deoranta le duine, means essentially the same thing with a different verb (be rather than make) and, said of adults, can also mean to be distant with someone.

John Banville, in The Untouchable, points to a sinister origin in folklore:

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A muffit of tea

February 25, 2015

‘Do you want a muffit of tea?’ This expression – if you’re unfamiliar with it – can be heard in a short sketch by the Scottish comedian Brian Limond, aka Limmy, in series 2 of his brilliant Limmy’s Show:

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