Wordable awareness

I came across an interesting word in Don DeLillo’s novel Falling Man (Picador, 2007). It appears in the middle of a conversation between an estranged couple, here discussing their son:

‘We talked about it,’ Keith said. ‘But only once.’
‘What did he say?’
‘Not much. And neither did I.’
‘They’re searching the skies.’
‘That’s right,’ he said.
She knew there was something she’d wanted to say all along and it finally seeped into wordable awareness.
‘Has he said anything about this man Bill Lawton?
‘Just once. He wasn’t supposed to tell anyone.’
‘Their mother mentioned this name. I keep forgetting to tell you. First I forget the name. I forget the easy names. Then, when I remember, you’re never around to tell.’

Seeped into wordable awareness is a lovely phrase, and wordable is a curiously rare word, given its straightforward morphology and transparent meaning. It has virtually no presence in large language corpora:

We ourself can use this pronoun

On a recent rewatch of the 1979 film The Warriors, I noticed an unusual pronoun spoken by Cleon, played by Dorsey Wright:*

Ourself, once in regular use, is now scarce outside of certain dialects, and many (maybe most) people would question its validity. I’ve seen it followed by a cautious editorial [sic] even in linguistic contexts. The Cambridge Grammar of the English Language (2002), describing it as the reflexive form of singular we – ‘an honorific pronoun used by monarchs, popes, and the like’ – says it is ‘hardly current’ in present-day English.

But that’s not the whole story, and it belies the word’s surprising versatility and stubborn survival outside of mainstream Englishes, which this post will outline. There are graphs and data further down, but let’s start with usage.

Book review: The Rise of English, by Rosemary Salomone

For much of the previous millennium, a pidgin language was used around the Mediterranean for trading, diplomatic, and military purposes. Based originally on Italian and Occitano-Romance languages, it had indirect ties to the Germanic Franks and thus gained the term lingua franca.

Nowadays that phrase tends to be applied to Latin or English. Latin’s time as the default international language of learning ended long ago; English’s status as a lingua franca is still broader but very much in flux – and politically fraught, simultaneously uniting and dividing the world.

Tackling this topic is a new book, The Rise of English: Global Politics and the Power of Language, by Rosemary Salomone, a linguist and law professor in New York. Her impressive book (sent to me by OUP for review) does much to clarify the forces behind English’s position as a lingua franca and what the future might hold.

Having a lingua franca brings great benefits for travel, business, politics, and research: witness the speed at which Covid-19 vaccines were developed through international scientific collaboration. But English’s primacy rests on centuries of violence and exploitation. The power dynamics have shifted but remain unbalanced and entangled with complex threads of post-colonial identity.

Link love: language (76)

A selection of language-themed links for your listening, viewing, and (mostly) reading pleasure.

 

How to say chorizo.

History of the asterisk.

Emoji time 🕙 is meaningless.

Bookselling in the End Times.

Neopronouns: a beginner’s guide.

New Covid-inspired German words.

The linguistic construction of terrorists.

Boyo-wulf: Beowulf translated into Cork slang.

Seven videos about language

A few years ago I shared six videos about language, so posting seven this time may set a perilous precedent. (I’ve also blogged a bunch of others, before and since, if you want still more audiovisual diversion.)

Below, there are two short, three medium, and two long videos, in that order. See what grabs your fancy.

A wild one to begin: Why Werner Herzog refuses to speak French:

Awkness: an old word made new again

In a recent conversation, I heard the word awkness in reference to a socially awkward situation. I hadn’t heard it before, but its meaning was obvious in context. After all, its cousin awks ‘awkward’ has been around a while; I’ve even used it myself.

When I looked into awkness, I had a surprise. It sounds, as I said on Twitter, like a millennial coinage – and it is, more or less. But not originally: the OED dates awkness to the late 16th century, defining it thesaurusily as ‘wrongness, irrationality, perversity, untowardness, awkwardness, ineptitude’.

The first citation is from a 1587 religious book by Philippe de Mornay (tr. Philip Sidney & Arthur Golding): ‘The skilfull can work much upon little, and by his cunning ouercome the awknesse of his stuffe.’ The citations continue till 1674, with the word also spelled awknesse, awknes, and aukness.

And then: obsolescence.

Well, not exactly.

Book review: A Place for Everything: The Curious History of Alphabetical Order, by Judith Flanders

Alphabetical order is all around us, to various degrees of prominence. Yet it is less straightforward than is often supposed: my efforts to catalogue my books and DVDs, not to mention the bibliographies that I proofread, point to myriad complications. Alphabetical order is not the uniform ideal it may superficially seem to be.

It also often shares space with other kinds of order, such as genre, or personal cosmology. A traditional phone book does not quite go from A to Z – businesses are listed separately. Many of them, moreover, game the system, bypassing its seeming neutrality. (Nicola Barker’s novel Darkmans – itself the size of a phone book – has a character enraged by a competitor whose company name pips him in the listings.)

Still, alphabetical order is far more neutral than other systems. Historically, power played an outsized role in the arrangement of listable items; for centuries that power reflected prevailing religious norms. In early medieval Christendom, works often strove to reflect the hierarchy of God’s creation, and so alphabetical order ‘looked like resistance, even rebellion […] or possibly ignorance’.

This comment comes from a new book, A Place for Everything: The Curious History of Alphabetical Order by Judith Flanders. It tells the story of ‘how we moved from the arrival of the alphabet around 2000 BCE to the slow unfolding of alphabetical order as a sorting tool some three thousand years later’. It is a welcome exploration of an area that has received relatively little attention compared to the alphabet itself:

Ordering and sorting, and then returning to the material sorted via reference tools, have become so integral to the Western mindset that their significance is both almost incalculable and curiously invisible.