The meaning and origin of ‘culchie’ in Ireland

Culchie is a word used in Irish English to mean someone from the Irish countryside (or a small town or village), especially from the point of view of a Dubliner. Though originally pejorative, culchie has been partly reclaimed and is now often used neutrally, warmly, or as a tribal badge by those who live or come from beyond the Pale (i.e., Dublin and its urban environs).

While the word’s meaning is clear enough, its origin is uncertain and much speculated upon, as we’ll see. First, I’ll look at its use in Irish culture and literature. Its phonetic similarity to culture, incidentally, informed the aptly named (and now defunct) pop culture website Culch.ie, where I used to write about cult films – the URL trades nicely on Ireland’s internet top-level domain .ie.

The equivalent of a culchie elsewhere might be a bumpkin, a peasant, or a yokel. In Ireland the synonyms are likewise derogatory: bogger (bogman, bogwoman), mucker, the gloriously suggestive muck savage. So too is the antonym jackeen, referring to a certain type of Dubliner.

Brewer’s Dictionary of Irish Phrase and Fable notes that while culchie was initially an insult indicating rusticity, it now tends to be used in jest or affection, a change owing to Ireland’s modernisation, specifically ‘the rise in the standard of living and in educational standards in Ireland from the 1960s onwards’.

Mayo countryside: briars, stone walls, mossy verges, sheep, cattle, and muck are fond and familiar sights to any culchie worth their salt

Book review: Sounds & Furies: The Love–Hate Relationship between Women and Slang, by Jonathon Green

Slang, the language of the streets, the tavern, the underground, the counterculture, the gutter, has traditionally been seen as a male preserve. Women feature in it, of course – but chiefly, unflatteringly, as objects. Slang, as Jonathon Green writes in Language!, is ‘a gendered vocabulary that while it does not exclude woman, is keen to keep them in their place: the nagging wife, the sexy ingénue, the whore, the hag’.

So what of women not as objects in slang but as its creators and users? Far less has been written on this front. ‘Women’s use of slang is drastically under-reported,’ writes Green in his new book, Sounds & Furies: The Love–Hate Relationship between Women and Slang. As the world’s foremost slang lexicographer, he would know, and he has scoured the available records to describe the extent and nature of that relationship.

Those records go back centuries and surge in the digital era. Sounds & Furies is a rich social history told through a lexicological lens, from Chaucer to Mumsnet via Flappers and Valley Girls. There are ample, lengthy quotations and edifying commentary. The former can be grim on occasion and not for sensitive readers: slang’s treatment of social minorities, Green observes, is ‘depressingly conservative’; of women in particular it is ‘viciously misogynistic’.

The book’s focus, happily, is on women and slang, not in slang. Its sources are diverse: novels, newspapers, poems, plays, songs, ballads, court reports, vaudeville, memoirs, biographies, detective stories – crime being one of slang’s most fertile arenas – and of course the internet. In each case the slang is identified, contextualized, and analyzed. These often boisterous excerpts will delight fans of ‘low’ varieties of English.

86 that slang etymology

Sometimes the universe hints strongly at what I should write about. Recently I read two books in close succession that featured the same curious slang word, used in different ways and worth a quick study. For one thing, it’s not just a word but a number: 86.

First there was Merritt Tierce’s fierce first novel Love Me Back. Its narrator, who works in a restaurant, says:

Later that day I am in the wine cellar updating the eighty-sixed list when the Bishop’s handler comes by.

Then I read Alison Bechdel’s brilliant comic memoir Fun Home, which shows another usage of 86 and a speculative origin story – but is it true? (Click images to embiggen.)

‘Like’ is an infix now, which is un-like-believably innovative

Like has undergone radical developments in modern English. It can function as a hedge (‘I’ll be there in like an hour’), a discourse particle (‘This like serves a pragmatic function’), and a sentence adverb (‘It’s common in Ireland, like’). These and other non-standard usages are frequently criticised, but they’re probably older than critics think.

More recent is the so-called quotative like (‘I’m like, Whoa!’), also often disparaged. This became widely established impressively fast and is leading to some remarkable usages in younger generations: children saying things like ‘What’s Ernie like?’ to mean ‘What’s Ernie saying?’

So some uses of like are emerging right now, spreading through younger speech communities. In episode 278 of Australia’s Talk the Talk podcast, guest Alexandra D’Arcy – a linguistics professor who literally wrote the book on like – says that while she might say ‘at like the same time’, her son can say ‘at the like same time’, which is not in her grammar at all. It’s a subtle but striking difference.

It gets better. The latest novel use to which like is being put is as an infix. Infixes are a pretty small set in English, so a new one is a genuine surprise, linguistically. In some ways it is unlikeprecedented.

Buffaloed by the verb buffalo

On a recent mini-binge of James M. Cain novels, I finished a 5-in-1 set from Picador: two I’d read years ago – The Postman Always Rings Twice, Double Indemnity – and three others I soon raced through: Serenade, Mildred Pierce, and The Butterfly.

Cain, in a preface to The Butterfly, reacts to some criticisms of his work, such as that he took his style from Hammett (‘I have read less than twenty pages of Mr Dashiell Hammett in my whole life’).* A blurb from the NYRB hints at his formidable legacy: ‘It is no accident that movies based on three of them helped to define the genre known as film noir: or that Camus used Postman as his model for L’Étranger.’

But the purpose of this post is to examine the vivid verb used, and mentioned, in the title. About midway through The Butterfly, a character’s unexpected appearance prompts the following exchange:

Getting ratioed for your bad take

Technology is a constant source of new vocabulary – not just new words but new ways of using existing words. One I’ve noticed this year is ratio as a verb in internet slang, which I’ve bundled here with the more familiar take as a noun.

Ratio entered English in the 16thC as a noun borrowed from Latin, gaining its familiar modern sense decades later in a translation of Euclid. About a century ago – the OED’s first citation is from 1928 – ratio began life as a verb meaning ‘express as a ratio’ or similar. Here’s an example from Harold Smith’s book Aerial Photographs (1943):

Each print which departs from the average scale or shows any apparent tilt is rectified and ‘ratioed’, or corrected for scale, by means of a projection printer.

And now a new sense of ratio as a verb is emerging on Twitter. (If you’ve seen it elsewhere, let me know.)

Book review: Dent’s Modern Tribes, by Susie Dent

Jargon and slang get a bad press. In the right contexts, though, they serve an important communicative purpose, at the same time allowing users to express their identity as part of a community – and to have fun with language while doing so.

Any specialised activity accumulates its own vocabulary, born of the particular actions, situations, equipment, and people involved. These lingos occasionally leak into other domains, or even the mainstream, but for the most part they remain more or less constrained or hidden, niche terminologies available only to the tribes in question.

In her new book Dent’s Modern Tribes: The Secret Languages of Britain, Susie Dent presents a host of these distinct lexicons for wider appreciation. As well as being a lifelong word lover, Dent is an unabashed eavesdropper, ear always poised for scraps of idiosyncratic interaction. That method, combined with straight-up interviews and chats, has yielded a wealth of material from a great variety of human professions and hobbies: cab drivers and cricketers, actors and anglers, soldiers and spies, roadies and ravers, firefighters and freemasons, teachers and (of course) trainspotters – dozens in all, each a rich source of verbal codes and curiosities.

These lexicons bundle history aplenty. For example, ever since Churchill, as UK home secretary, gave black-cab drivers the right to refuse a fare while eating, cabbies have referred to a meal as a Churchill. A slow period for taxis is called kipper season, ‘apparently from the days when cabbies could only afford to eat kippers’. Other terms are derived from more immediate sources: among cabin crew members a slam-clicker is, echoically, one who ‘goes straight to the hotel on landing and doesn’t emerge again until it’s time to leave’.