Book review: Cauld Blasts and Clishmaclavers, by Robin A. Crawford

My limited knowledge of Scots and Scottish English when I was young was based on caricatures in comics, particularly ‘Hot-Shot Hamish’. It was not until later that visits to Scotland, friendships with Scottish people, and books by the likes of James Kelman and Irvine Welsh gave me a proper flavour of the richness of Scots vocabulary and grammar.

Scots is a language with Germanic roots and a complicated political history. Linguistically it has been described as a continuum spanning Broad Scots and Standard Scottish English, with considerable variety in between. A common misconception is dispatched on the Spellin an Grammar page of Scots Wikipedia: ‘Scots isna juist Inglis written wi orra wirds an spellins. It haes its ain grammar an aw.’

It is wirds that are showcased in Cauld Blasts and Clishmaclavers, a new book by Robin A. Crawford, whose publisher, Elliott & Thompson, sent me a copy. The book is a marvellous compendium of a thousand Scottish words, from a’ (aa, aw) ‘all’ to yowe trummle ‘unseasonably cold weather in early summer’ – cold enough to make a yowe (ewe) trummle (tremble).

Dialect, dinkum, and dude

Those are the latest three topics I’ve covered in my language column at Macmillan Dictionary Blog.

Being bidialectal explores how our accents and dialects can change with circumstances, with some keen observations on dialect loss by Zadie Smith. Multidialectalism often starts at school:

Through formal education, many of us learn a standard or prestige variety of a language for use in public or formal contexts. Shifting from one variety to another – going from a work meeting to an informal chat, for example – is known as code-switching.

The fact that different dialects are appropriate in different spheres of life means that people generally become bidialectal or multidialectal. Though these adjectives may be unfamiliar, it’s the same idea as bilingual and multilingual, but with different dialects of the same language.

Dude, where’s my etymology? is the inevitable title for an outline of the curious history of dude. The word’s ultimate origin was a mystery for decades:

Dude started off as a word similar to dandy, referring mockingly to ‘a man who cares a lot about his appearance and always wears fashionable clothes’. An early citation in the OED refers to ‘highly perfumed town dudes wearing creased pants’. This led to the phrasal verb dude up, meaning to dress up or accessorize fashionably: a 1958 New Statesman article referred to ‘country cousins duding up to impress less snappy dressers back home’. From this emerged sense 1a, ‘a man from a city in the eastern U.S. or Canada who goes on vacation to a western ranch’, which is connected to the phrase dude ranch.

The dinkum oil on ‘fair dinkum’ looks at the range of uses and senses of a famously Antipodean word whose etymology has invited some creative speculation:

The dinkum oil [true facts] about dinkum is that it probably originates in English dialect. Joseph Wright, in his pioneering English Dialect Dictionary, reports the word’s use in Derbyshire and Lincolnshire in the late 19th century to mean ‘work’ or ‘a due share of work’. He also cites an early Australian example, in the novel Robbery Under Arms: ‘It took us an hour’s hard dinkum to get near the peak.’ According to the American Heritage Dictionary, the word may come from Middle English ding, ‘to work’.

Eggcorns, complements, and multiple modals

For my monthly column at Macmillan Dictionary Blog, I’ve been writing about these linguistic items.

Wet your appetite for eggcorns is an overview of that special type of error known by linguists as eggcorns, examples of which include wet your appetite and gun-ho:

Whet is not a common or familiar verb, but wet is, and wet suggests the way your mouth waters or your stomach juices flow when you’re about to eat. So wet your appetite seems right. Gung-ho means ‘very enthusiastic, especially about something that might be dangerous’, but gung (from Chinese) is not a familiar morpheme in English, whereas gun is – and gun is strongly associated with danger. Hence gun-ho.

The post shows how eggcorns differ from folk etymologies, malapropisms, and mondegreens. (Inevitably, someone was enraged by the headline and jumped straight to the comments section.)

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You might should know about double modals looks at a grammatical feature used in some dialects of English, especially in the USA but also in Scotland and northern England:

Can, could, will, would, shall, should, may, might, must, ought, and dare are modal verbs (aka modal auxiliaries, or just modals for short). Combine them and you get a double modal. The most common forms, at least in American English, are might could, might can, and might would, but many other pairs occur: might should, may can, should ought, must can, may will, and so on. Different combinations will be more or less typical or acceptable for different users.

I came across one just this morning (‘We might could work that together’) in the book I’m reading, Fear Itself by Walter Mosley – who also featured in my earlier post on multiple modals – but I never hear them spoken in Ireland.

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A complement of compliments aims to sort out these words and their associated adjectives, complimentary and complementary. Confusable pairs like these are often explained in books and on websites without any help with remembering the difference, which is where the real problem lies. So I offer mnemonics:

Complement probably gives people more difficulty. Its meaning is related to complete, with which it shares the first six letters – including that ‘e’ in the middle, which is our next mnemonic. Macmillan Dictionary’s entry for the verb, sense 1, has the sample line: ‘The plants are chosen to complement each other’, and for sense 2: ‘This project is intended to complement, not replace, local authority programmes.’ Both convey the sense of something being completed – or supplemented, which, with its medial ‘e’, reinforces the mnemonic.

If you have alternative mnemonics, or even complementary ones, let’s hear them.

[Image cropped from original by Rene Mensen, shared under Creative Commons Attribution 2.0 Generic licence.]

Link love: language (74)

Language links ahoy. If you’re looking to pass an hour or a few with some linguistic reading and audiovisual material, see what takes your fancy from the selection below (there are lots more after the fold). A couple of them are even about you know what.

Coronacoinages.

Forest dialect words.

Viral language and racism.

What counts as a slur, and why?

The Iron Curtain lives on as an isogloss.

Newly published: the Mother Jones style guide.

Science Diction: a new, bite-sized etymology podcast.

Irish English as the new EU working language [my annotations]

Emoji are to digital messages what gestures are to speech.

Solving the mystery of honeybee dance ‘dialects’.

When translation means editing the machines.

The newly launched Opie Archive.

Are you codding me with all this stravaging?

Brian Moore, last seen on this blog Irishly having tea, uses a couple of interesting dialect words in his 1958 novel The Feast of Lupercal. One of them, codding, is in my idiolect in various forms, including codology; the other, stravaging, I’ve seldom seen and had to look up.

An old sexton, dusting the church in the evening, is obliged to let in two people preparing for a play:

… some people had no consideration, stopping a man in the middle of his work. Every afternoon for the past week they had come stravaging up for their rehearsals, the pair of them. Once, they even came back at night.

Brooding on the interruption, the sexton is annoyed that the church hall is regularly opened for plays, lectures, card games, and ‘all kinds of codology’. Later he wonders, ‘Are they codding me, or what?’ Then two other characters have this exchange:

‘So help me God it was the first time I ever tried.’

‘That’s the best yet. Who do you think you’re codding, Devine?’

‘I’m not codding!’

Scots Syntax Atlas: mapping oot the dialect

The Scots Syntax Atlas (SCOSYA) is a fantastic, newly launched website that will appeal to anyone interested in language and dialect, especially regional varieties and their idiosyncratic grammar. Its home page says:

Would you say I like they trainers? What about She’s no caring? Have you ever heard anyone say I div like a good story? And might you say You’re after locking us out? All of these utterances come from dialects of Scots spoken across Scotland, but where exactly can you hear them?

To answer this question, we travelled the length and breadth of Scotland, visiting 145 communities, from Shetland in the north to Stranraer in the south. We were particularly interested in the different ways that sentences are built up in these different areas. This part of a language is called its syntax, and it’s one of the most creative aspects of how people use language.

The resulting interactive Atlas has four main sections: How do people speak in…?, Stories behind the examples, Who says what where?, and Community voices. The two questions are self-explanatory. Community voices is a collection of extracts (audio and transcripts) from the conversations recorded – a trove of accent and dialect diversity.

The meaning and origin of ‘culchie’ in Ireland

Culchie is a word used in Irish English to mean someone from the Irish countryside (or a small town or village), especially from the point of view of a Dubliner. Though originally pejorative, culchie has been partly reclaimed and is now often used neutrally, warmly, or as a tribal badge by those who live or come from beyond the Pale (i.e., Dublin and its urban environs).

While the word’s meaning is clear enough, its origin is uncertain and much speculated upon, as we’ll see. First, I’ll look at its use in Irish culture and literature. Its phonetic similarity to culture, incidentally, informed the aptly named (and now defunct) pop culture website Culch.ie, where I used to write about cult films – the URL trades nicely on Ireland’s internet top-level domain .ie.

The equivalent of a culchie elsewhere might be a bumpkin, a peasant, or a yokel. In Ireland the synonyms are likewise derogatory: bogger (bogman, bogwoman), mucker, the gloriously suggestive muck savage. So too is the antonym jackeen, referring to a certain type of Dubliner.

Brewer’s Dictionary of Irish Phrase and Fable notes that while culchie was initially an insult indicating rusticity, it now tends to be used in jest or affection, a change owing to Ireland’s modernisation, specifically ‘the rise in the standard of living and in educational standards in Ireland from the 1960s onwards’.

Mayo countryside: briars, stone walls, mossy verges, sheep, cattle, and muck are fond and familiar sights to any culchie worth their salt