Dreaming about words and raccoons

January 10, 2016

A dream I had during the week may be of passing linguistic interest.

A small group of people were speaking informally to each other. I was both one of them and not, in that way dreams have of detuning subjectivity. It wasn’t a group conversation but something more loose and staged, and most of the verbal content escapes me. The curious thing is that whenever someone said the word chiefly – which they did in most utterances – they gently threw a raccoon to the person they were speaking to. The raccoon didn’t seem to mind.

That’s pretty much it. The dream didn’t last long, but its contents were so memorably silly (and explicitly linguistic) that I mentioned it on Twitter when I got up. Writer Melissa Harrison suggested that it might have been connected to the raccoon that lost its candy floss – a story currently doing the quirky-news rounds.

Continuing her dream-detective work, Melissa asked if I’d used or read the word chiefly the day before, and I realised that I had (in a post for Strong Language, which I’ll write separately about later), and that I’d lingered on it a moment to make sure it was the right adverb. These real-world prompts for the dreamt material can’t be definitive, but they seem likely, especially the raccoon.

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Anthony Burgess on James Joyce and dream-literature

January 4, 2016

Fans of James Joyce’s writing who haven’t read Anthony Burgess’s Here Comes Everybody (1965) might want to add it to their list. Anyone who has dipped into Joyce and remains interested but perhaps daunted by his later prose is likely to find it especially helpful.

Here’s an excerpt from an early chapter, on the comic–cosmic nature of Ulysses and the difficulty of that book and its successor Finnegans Wake, in which Joyce set out to put language to sleep:

‘Comic’ is the key-word, for Ulysses is a great comic novel – though comic in a tradition that has been obscured by ‘popular’ conceptions of comedy – P. G. Wodehouse, Richard Gordon and the rest. The comedy of Joyce is an aspect of the heroic: it shows man in relation to the whole cosmos, and the whole cosmos appears in his work symbolised in the whole of language. . . .

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