Kibitzing chess players and editors

April 18, 2015

After a binge of Ed McBain books a few months ago – they often touch on linguistic topics – this week I picked another of his 87th Precinct series off the unread shelf: Let’s Hear It for the Deaf Man (1973). It uses a form of the Yiddish word kibitz twice in short succession:

In the April sunshine four fat men sit at a chess table in the park across the street from the university. All four of the men are wearing dark cardigan sweaters. Two of the men are playing chess, and two of them are kibitzing, but the game has been going on for so many Sundays now that it seems almost as though they are playing four-handed, the players and the kibitzers indistinguishable one from the other.

Kibitz is a handy word that means to watch someone do something (normally a game, often cards) and offer unwelcome advice. It can also simply mean to chat or joke around. The word entered English almost a century ago via multiple languages, thieves’ cant, and ornithological onomatopoeia. This delightful etymology is summarised at Etymonline:

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On behalf of my invite

April 17, 2015

On behalf of this fossilised phrase is a recent article I wrote for Macmillan Dictionary Blog about the expression on behalf of:

On someone’s behalf, etymologically speaking, means ‘on someone’s side’, from an old meaning of half. It emerged in Middle English as a result of blending the two phrases on his halve and bihalve him, both of which meant ‘on [or by] his side’; thus Chaucer, ‘Spek thow thiself also to Troylus On my bihalve’. The word in modern use has two related meanings: 1. ‘instead of someone, or as a representative of someone’, and 2. ‘in order to help someone’. Sense 1 is more neutral, while sense 2 implies active support or defence of a person.

The post also looks at in behalf of and lesser known variants, transatlantic differences, the non-standard plural *on their behalves, and a recent development whereby on someone’s behalf is used to mean on someone’s part.

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Is ‘invite’ acceptable as a noun? examines a disputed nominalisation, including its use in different registers and the criticism it has received from language authorities:

With another throw of the historical dice, invite as a noun might have developed as the norm, with invitation considered an inkhornish variant. But invitation got there first and established itself as the noun of choice. Flannery O’Connor and William Makepeace Thackeray both used invite as a noun – but in letters. When it appears in edited writing it quite often marks a light or jocular tone. It may even be framed by scare quotes to mark its less-than-wholly-proper stature.

But we can acknowledge all this without lambasting the word as a ‘needless barbarism’, as one critic did. Can we omit needless accusations of barbarity? That’s my invite to the critics.

Older posts may be found in my Macmillan Dictionary Blog archive.


Book review: ‘Word Drops’, by Paul Anthony Jones

April 14, 2015

If linguistic trivia is your flavour of the month, there’s a treat in store for you. Speaking of which, did you know the first thing to be described as having a flavour of the month is ice cream? This inconsequential yet pleasing fact is one of many to be found in Word Drops: A Sprinkling of Linguistic Curiosities by Paul Anthony Jones, aka Haggard Hawks.

The publishers of this diverting work, Elliott & Thompson (who kindly sent me a review copy), describe it as addictive – and it is certainly that. Each page contains a handful of intriguing word-related trivia, much of it etymological or semantic. Weird terms, old slang and surprising histories abound. But unlike most trivia books, which are structured thematically, Word Drops is arranged sequentially:

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Link love: language (62)

April 11, 2015

For your weekend-and-beyond reading pleasure, a roundup of language-related items I’ve enjoyed over the last few weeks:

Gibberish as a tool of empowerment for girls.

Rewilding our language of landscape.

Historical slang terms for money.

Ghost of editor past (cartoon).

What part of ‘No, totally’ don’t you understand?

Ending utterances with a comma is definitely A Thing.

A corpus of 25,000 early English texts is now openly available.

The amazing story of the Doves Press typeface.

Old proverbs we should use more often.

Swearing around the world.

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‘Literal meaning’ is an oxymoron

April 6, 2015

David Bellos’s 2011 book Is That a Fish in Your Ear?: The Amazing Adventure of Translation is full of delights and insights not just about the history and phenomenon of translation but about communication, language, and culture more generally.

In a chapter on what Bellos calls the myth of literal translation, he points out that the word literal is sometimes used ‘to say something about the way an expression is supposed to be understood’. This applies to the word literal itself, and thus to the perennial nontroversy over literally which centres on the claim that it should always and only be used ‘literally’. The claim is flawed on several levels.

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Numbnuts, hashtags, and refutations

February 20, 2015

I normally report on my posts for Macmillan Dictionary Blog about once a month. But because I took a short break from blogging here, I have three to share instead of the usual two.

The first reflects on the American Dialect Society’s words of the year (columbusing, even, manspreading, bae, #Blacklivesmatter). These category winners, considered collectively,

testify to the creativity and imagination inherent in language use, each in a different way. #Blacklivesmatter is not lexically innovative, but its selection as word of the year underscores the irresistible rise of hashtags and how they continue to spread into mainstream culture and domains beyond their early use as a way of organising discussions on social media.

It also indicates the broader significance of the hashtags shortlisted: #icantbreathe, #notallmen, #yesallwomen, #whyistayed and #blacklivesmatter all point to conversations taking place, on a global scale and in real time, about violence or abuse between different groups of people. Hashtags have facilitated such communication, providing a forum for voices to be heard and opening people’s eyes to others’ experiences.

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My next post picks up on a new entry to Macmillan’s crowd-sourced Open Dictionary, numbnuts, and looks at words with a similar sound and meaning, such as ninny and numbskull:

Slang lexicographer Jonathon Green dates numbnuts to the late 1960s, and has also recorded numbhead, numbwit and nimwit (by analogy with dimwit) numbass, and other more colourful variants that cluster around similar sounds. There’s also numps, numpty, nimrod and nincompoop, and a little further off we find dumbo, dumb-ass, dunce, dunderhead, chump, schmuck, and Monty Python’s Gumbys. I have a soft spot for numbskull because of the comic strip The Numskulls, which I loved as a child. And I recently dreamt I called someone an ‘ignorant ninny’, which belongs in the same general set (though it doesn’t appear to be an abbreviation of nincompoop, as I originally imagined).

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Finally, and topically, I defend the ‘loose’ use of refute by refuting allegations of its incorrectness:

For the first few hundred years of its existence in English [refute] had various related senses having to do with disproving theories, arguments, people, and so on. But its use as a word meaning reject or deny the accuracy or truth of something is no upstart either – it dates to the 19th century, so it’s had time to become established in the common tongue.

This ‘weakened’ usage has been criticised for almost as long as it has been around . . . . Yet the original sense of refute, according to the OED, is ‘To refuse or reject (a thing or person)’.

It’s topical because the UK Telegraph responded to the HSBC scandal this week by ‘utterly refuting’ allegations (from its newly resigned chief political commentator Peter Oborne) that its editorial operations were not distinct from advertising-based income. The BBC went so far as to paraphrase the Telegraph’s statement:

bbc news - telegraph hsbc peter oborne story -refute deny

I’ve seen a lot of criticism of the Telegraph’s use of refute in its statement. It could be described as unclear, or careless because it contradicts the paper’s own style guide. But it’s not incorrect, and anyone insisting that refute can only mean ‘disprove’ has fallen foul of the etymological fallacy.

Older posts can be read in my Macmillan Dictionary Blog archive.


German-speaking-proficiency shame

February 2, 2015

The last novel I read, Ivan Turgenev’s Liza (Everyman’s Library edition, translated by W.R.S. Ralston) has a counterintuitive comment on how proficiency in different European languages was held in Russian society, or at least a certain part of it, at the time of the story’s telling:

The young Vladimir Nikolaevich spoke excellent French, good English, and bad German. That is just as it should be. Properly brought-up people should of course be ashamed to speak German really well; but to throw out a German word now and then, and generally on facetious topics – that is allowable; “c’est même très chic,” as the Petersburg Parisians say.

That these preferences are more a matter of etiquette than anything merely practical is shown by the next line, where Nikolaevich is praised for having learned, by age fifteen, “how to enter any drawing-room whatsoever without becoming nervous, how to move about it in an agreeable manner, and how to take his leave exactly at the right moment.”

Imagine the faux pas of slightly mistiming one’s departure from the room while speaking good German. Drawing room, incidentally, has nothing etymologically to do with drawing – it’s short for withdrawing room, which is the older name: a room to withdraw to. But I’m all for drawing there anyway.


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