Irishly having tea

March 1, 2017

Passing through the pleasingly named town of Gort on my way to the Burren recently, I popped in to a second-hand bookshop and picked up a couple of Brian Moore books I hadn’t read: Catholics and The Doctor’s Wife. Everything I’ve read by Moore has been time well spent, yet most people I ask have not read him, and many have not heard of him.

brian-moore-catholics-books-cover-penguinCatholics (1972) is more novella than novel, around 80 pages long in my Penguin paperback edition. Work won’t allow a single-sitting read today, so I’m taking bites from it on my breaks. The title is straightforwardly descriptive: a young American priest is sent from Rome to a remote island off the west coast of Ireland, where old and new Catholicism square up against each another.

The young priest, Kinsella, has just landed on the island – the first time it hosted a helicopter – and meets with the presiding Abbot in a large parlour. Sitting on rough furniture carved by the local monks, with Atlantic light streaming in through a 13th-century window, they enact a ritual within rituals:

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12 words peculiar to Irish English

January 18, 2017

Irish people are known for having a way with words. Sometimes it’s true and sometimes it isn’t, but either way we first need the words to have a chance of having our way with them. And some words, like amn’t and fooster, are distinctive and beloved features of the dialect.

The post title exaggerates a little: by words I mean words or usages, and some of the items below appear in other dialects too. But all are characteristic of Irish English (aka Hiberno-English), whether integral to its grammar or produced on occasions of unalloyed Irishness.

Each entry links to a blog post all about the word or usage in question, so click through if you want more detail on pronunciation, etymology, examples, variations, and so on. Off we go:

*

1. Plámás is an Irish word borrowed into Irish English meaning ‘empty flattery or wheedling’. It’s sometimes used witheringly in reference to political speech, for some reason.

2. Sleeveen is more strongly political, a scathing phonosemantic word for a sly, smooth-tongued operator who will say anything to advance their private agenda. Again it’s from Irish, anglicised from slíbhín.

3. Amn’t, short for am not, is a national grammatical treasure. Though criticised by prescriptivists, it’s common throughout Ireland, and, in interrogative syntax, is more logical than the standard but irregular aren’t I.

4. Notions in Ireland means either amorous behaviour, sexual inclinations; or pretentious affectation, ideas above one’s station. Pray that you interpret it right if you hear it.

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Not a notion about Irish notions

February 12, 2014

‘The Talking Trees’ by Seán Ó Faoláin is the opening story in the anthology Body and Soul: Irish Short Stories of Sexual Love, edited by David Marcus and published by Poolbeg Press in 1979. It’s a humorous coming-of-age tale of a group of teenage boys in Cork city, containing several explicit references to language.

The boys read comics from England,* we’re told, ‘which was where they got all those swanky words like Wham, Ouch, Yaroosh, Ooof and Jolly Well.’ Educated by priests and nuns, they are at a loss to understand some of the words they hear used in relation to adult and sexual behaviour.

One day the youngest, Tommy, nicknamed Gong Gong for his ‘wild bursts of talk like a fire alarm’,

sprayed them with the news that his sister Jenny had been thrown out of class that morning in Saint Monica’s for turning up with a red ribbon in her hair, a mother-of-pearl brooch at her neck and smelling of scent.

‘Ould Sister Eustasia,’ he fizzled, ‘made her go out in the yard and wash herself under the tap, she said they didn’t want any girls in their school who had notions.’

The three gazed at one another, and began at once to discuss all the possible sexy meanings of notions. Georgie had a pocket dictionary. ‘An ingenious contrivance’? ‘An imperfect conception (U.S.)’? ‘Small wares’? It did not make sense.

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The meanings and origins of ‘feck’

September 12, 2012

Look away now if curse words bother you.

Feck is a popular minced oath in Ireland, occupying ground between the ultra-mild expletive flip and the often taboo (but also popular) fuck. It’s strongly associated with Irish speech, and serves a broad range of linguistic purposes that I’ll address briefly in this post.

The most familiar modern use of feck is as a euphemistic substitute for fuck, as in the phrases Feck!, Feck off!feck it, feck-all, fecker, feck(ed) up, fair fecks (kudos), (for) feck(‘s) sake, fecked (exhausted, ruined, in a bad situation), and the intensifier feckin’ or fecking, which often collocates with eejithell, gobshite or some such insult.

Here are a few literary examples: Read the rest of this entry »