How gender-neutral is ‘guys’, you guys?

February 22, 2016

Guy has followed an improbable path from its origin as an eponym for Guy Fawkes to its common and versatile use today. It’s increasingly popular as a term to address mixed-gender and all-female groups, but not everyone welcomes this development (see video below). So how gender-neutral is guys, you guys?

Instead of a simple answer there’s a spectrum that depends heavily on context. But we can draw some general conclusions, as I did in an article at Slate’s Lexicon Valley on guy(s) as a gender-neutral word:

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Ye, youse and yiz in Irish English speech

January 25, 2016

In modern standard English, you as second person pronoun serves a multitude of purposes: singular and plural, subject and object, formal and informal. It wasn’t always so.

Centuries ago the language had singular thou and thee, plural ye and you. The numerical distinction then changed to one of register: thou and thee for familiar use and for speaking to children or people of lower social standing; ye and you for marking courtesy or respect.

Gradually ye and you shifted to the default position, supplanting thou and thee, which were marginalised to regional, religious, and archaic use. Then ye began to wane, for a variety of reasons, until you had taken centre stage as the pronoun of choice in singular and plural uses in all registers – but not all dialects.

Hiberno-English is one dialect where ye is found: I grew up using it in the west of Ireland, and I find it extremely useful. Ye behaves much like you: we have yeer ‘your’, yeers ‘yours’, ye’ll ‘you’ll’, ye’d ‘you’d’, ye’ve ‘you’ve’, ye’re ‘you’re’, and yeerselves ‘yourselves’ (all plural).

These are far more often spoken than written, so they’re less codified than the standard paradigm for you. But I would still consider ye’re ‘your’ in this Irish Examiner article an error (yere without the apostrophe is less wayward):

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Foostering around with an Irish word

September 30, 2015

Fooster is one of those words much loved in Hiberno-English but largely restricted to it, not having crossed to wider dialects as galore and smithereens did.* Derived from Irish fústar /’fuːst̪ər/, and alternatively spelt foosther to approximate Irish phonology, it has a meaning more easily described in general terms than precisely pinned down.

To fooster is to fiddle around or fuss with something. It’s a kind of agitated activity: busy but commonly aimless or inefficient. You can fooster with or over something, fooster around or about, or just fooster.

Curiously, there seems to be no associated Irish verb. Niall Ó Dónaill’s Irish-English dictionary translates fústar as ‘fuss, fidgetiness’ and fústaire as a ‘fussy, fidgety person’; fústráil is the act of fussing or fidgeting, while fústrach is the adjectival form.

Sometimes fooster has slightly pejorative connotations, implying mild disapproval: a parent or teacher might give out to a child for foostering. But the word is often emotionally neutral. It has broad appeal and is used in a wide range of ways (see below); Irish culture writer John Byrne called his blog Fústar in its honour.

Since being imported into Irish English – by Sheridan Le Fanu in 1847, says the OED – fooster has been inflected per English norms, giving rise for example to the adjective foostery. Fooster itself doubles as a noun form, but the gerund foostering is more usual in my experience. There’s a strong hint of phonaesthesia about all of these.

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Colour words and archaisms in rural Donegal

May 12, 2015

Red hair is strongly associated with Irish people on account of how common it is here. Less well known, at least outside the island, is that the Irish language has one word, rua, for the red of red hair and another word, dearg, for more prototypically red hues.*

Robert Bernen - Tales from the Blue Stacks - Poolbeg Press book coverEvery language carves up the colour spectrum differently, and it can take children a while to figure it all out in the culture they happen to be raised in. Even as an adult I still discover nuances, one of which appears in Robert Bernen’s story ‘The Yellow Dog’ in his collection Tales from the Blue Stacks (1978).

The narrator is visiting a local farmer with a view to getting a sheep dog:

‘Is this the dog?, I asked.

His fur was that light rust or orange colour we talk of as red hair, and so often associate with Ireland. At home, in America, I would have called him a brown dog. Here in the Donegal hills, I found out later, he was a yellow dog. As I watched him squirming towards me, his belly so low to the ground it seemed as if he was almost afraid to stand at his real height, with that look in his eyes of hope filled with fear, I thought to myself, ‘At least he’ll be friendly.’

‘Will he make a good sheep dog?’ I asked.

‘The best,’ Mickey Paddy answered.

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Do be doing be’s: habitual aspect in Irish English

March 13, 2015

She be’s out on that bike every Sunday

They do be up late chatting

Everyone knows about grammatical tense – it involves placing a situation in time, using inflections and auxiliaries to mark temporal location in the past, present, future, etc. Aspect, though less familiar, also concerns time: specifically, how a speaker views the temporal structure or properties of an action or situation, such as whether it’s complete, habitual, or still in progress.

So for example, in the progressive aspect an action is, was, or will be in progress: am walking, was writing, will be singing. It pairs auxiliary be with a gerund-participle complement (__ing). The terminology can be forbidding, but the structure is familiar.

Then there’s habitual aspect for habitual or repeated events or states. In the past tense, English can use would (She would make tea when we called) or used to (We used to meet daily). In English present tense, habitual aspect is not marked, and is often indicated with adverbs or adverbials: We go there [regularly / all the time].

Irish English, also called Hiberno-English, can express habitual aspect in present tense by enlisting Irish (Gaelic) grammar. In Irish, tá mé (which can contract to táim) means ‘I am’, literally ‘is me’. But bíonn mé (→ bím) means ‘I (habitually) am’ – a different sense of be. The distinction is so intrinsic to Irish that our ancestors refashioned English to incorporate it.

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‘Making strange’ in Ireland

March 4, 2015

Claire Keegan’s beautiful novella Foster, expanded from a short story published in the New Yorker in 2010, has an idiom I remember hearing in childhood and only seldom since. The book’s narrator is a young girl in an unfamiliar place, accompanied here by a woman, Mrs Kinsella, with whom she is staying temporarily:

Out in the street, the sun feels strong again, blinding. Some part of me wishes it would go away, that it would cloud over so I could see properly. We meet people the woman knows. Some of these people stare at me and ask who I am. One of them has a new baby in a pushchair. Mrs Kinsella bends down and coos and he slobbers a little and starts to cry.

‘He’s making strange,’ the mother says. ‘Pay no heed.’

The verb phrase make strange means to act up or be nervous or shy, etc., when encountering a stranger or strange situation. It’s normally said of babies or small children, but not always.

Mary Morrissy’s story ‘Two China Dogs’, from her collection A Lazy Eye, uses the expression a couple of times:

A sullen nature might have compensated, but I was a sullen child. I would sit in the playpen, the toys ranged carefully outside, staring solemnly through the bars. I remember the strange distortions of my caged world. Huge legs and feet, my mother’s mottled calves, the glint of her copper hair as she bent to pick me up, her eyes the startled green of an angry cat’s bearing down on me. She complained that I made strange with people. But it was they who made strange with me. Neighbours would not bend over cooing into this pram, or if they did, they would suddenly withdraw, uncertain and embarrassed.

Claire Keegan - Foster - faber and faber book coverLike many expressions characteristic of Hiberno-English it seems to have been loaned from Irish, where coimhthíos a dhéanamh le duine literally means ‘to make strangeness with someone’, or to be shy or aloof in their presence; coimhthíos means strangeness, shyness, aloofness or alienation.

Another phrase, bheith deoranta le duine, means essentially the same thing with a different verb (be rather than make) and, said of adults, can also mean to be distant with someone.

John Banville, in The Untouchable, points to a sinister origin in folklore:

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Southern Irish accent judged ‘most attractive’

December 11, 2014

A couple of days ago I tweeted this:

Below is the image included in the tweet, in case it doesn’t appear above. It’s from a recent poll by UK research firm YouGov in which 2018 people in Britain were asked how attractive or unattractive they found 12 accents in Britain and Ireland. In this post I want to address the poll and some of the responses to it.

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