Gently enchanted

April 10, 2021

The Last of the Name by Charles McGlinchey (1861–1954) is an account of life in rural Ireland generations ago: customs, beliefs, practicalities, peculiarities. Published in 1986 with Brian Friel as editor, it is acclaimed as a ‘minor classic’ by Seamus Heaney. It’s also linguistically rich; in this and the next post I’ll note two words that caught my eye.

Cover of 'The Last of the Name' published by Blackstaff Press, 1986. The cover is cream-coloured and dominated by a black and white illustration, almost like a woodcut, of an old woman wearing a shawl and standing in a dark hilly landscape. The book title is in all caps and red typeface above the picture. Below the picture is the author's name in black, followed by the text: 'with an introduction by Brian Friel'First up is gentle, in a supernatural sense not widely known or used. Here’s McGlinchey:

I always heard you should never strike a cow with a holly stick. Holly and hazel are two trees that are gentle [enchanted]. The people used to have a rhyme ‘Holly and hazel went to the wood, holly took hazel home by the lug.’ That meant that holly was the master of the hazel.

[Lug means ‘ear’. The parenthetical gloss for gentle is Friel’s.]

Holly and hazel recur in folk belief and have been credited with protective powers since ancient times. Niall Mac Coitir, in his book Irish Trees: Myths, Legends & Folklore, writes that in Ireland holly is a crann uasal, a ‘gentle’ or ‘noble’ tree, and that ‘you annoy the fairies when you misuse it, for example by sweeping the chimney with it’.

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Wasn’t It Herself Told Me?

December 15, 2020

Last month I mentioned my new essay on Irish English dialect, ‘Wasn’t It Herself Told Me?’, commissioned for the winter 2020 edition of the literary magazine The Stinging Fly.

Cover of the magazine. Title across the top in red sans serif all caps: 'The Stinging Fly'. Below in, in black: 'New writers · New writing'. Below that, dominating the cover, is a circular watercolour painting by Maeve Curtis, with black, grey, and red swirls on a pale pink rough oval, yellow in its centre. The colours are pastel and flow into each other. Below that are the publication details and the text 'The Galway 2020 edition'.If you didn’t get a copy of the Stinging Fly and want to read more of this material, you can now do so at the Irish Times website, which has published an abridged version of the essay. (I did the abridging myself, but some of the italics got lost in transit.)

Because the new Stinging Fly is a Galway special, the essay looks in particular at the Galway dialect, though this does not differ hugely from Irish English more broadly. The excerpt below elaborates on that point, using geography as an analogy:

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Irish English dialect in The Stinging Fly

November 23, 2020

I have an essay on Irish English dialect in the latest Stinging Fly (winter 2020–21). The issue, just out, centres on Galway – the city, the county, the state of mind – to tie in with its status as European Capital of Culture this year.

The Stinging Fly is an Irish literary magazine on the go since 1997 and a book publisher since 2005. You can order its publications from the website or, depending on where you are, from your local bookshop.

My essay looks at Galway dialect, though its features are not that different (or different mainly in degree) from southern Irish English in general. The grammar, vocabulary, idiom, and phonology of Irish English are all considered from my vantage point on the Atlantic coast.

I also discuss dialect more broadly, because people new to language studies are often unsure just what it means – linguistically, politically, performatively.

Cover of the magazine. Title across the top in red sans serif all caps: "The Stinging Fly". Below in, in black: "New writers · New writing". Below that, dominating the cover, is a circular watercolour painting by Maeve Curtis, with black, grey, and red swirls on a pale pink rough oval, yellow in its centre. The colours are pastel and flow into each other. Below that are the publication details and the text "The Galway 2020 edition".

cover art by Maeve Curtis; design by Catherine Gaffney

An excerpt:

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Cúirt book festival goes online

May 1, 2020

Every April the Cúirt literary festival kicks off the festival season in Galway, Ireland, where I live. This year, its 35th, events in their original format were cancelled because of the pandemic, but festival director Sasha de Buyl and team put together a terrific mini-festival entirely online.

I just caught up on the talks I didn’t see or hear live last weekend – live online, I mean – and you can do the same if you haven’t already. Nine are freely available to view on Cúirt’s YouTube channel, and two audio-only events can be listened to on Soundcloud.

It’s a feast of fiction, nonfiction, and poetry. Each talk is about an hour long and has one, two, or three authors speaking about literature, language, writing, and life, including short readings from their new work. If you’re not sure where to start, try Kevin Barry and Jan Carson talking with Peggy Hughes:

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Are you codding me with all this stravaging?

January 29, 2020

Brian Moore, last seen on this blog Irishly having tea, uses a couple of interesting dialect words in his 1958 novel The Feast of Lupercal. One of them, codding, is in my idiolect in various forms, including codology; the other, stravaging, I’ve seldom seen and had to look up.

An old sexton, dusting the church in the evening, is obliged to let in two people preparing for a play:

… some people had no consideration, stopping a man in the middle of his work. Every afternoon for the past week they had come stravaging up for their rehearsals, the pair of them. Once, they even came back at night.

Brooding on the interruption, the sexton is annoyed that the church hall is regularly opened for plays, lectures, card games, and ‘all kinds of codology’. Later he wonders, ‘Are they codding me, or what?’ Then two other characters have this exchange:

‘So help me God it was the first time I ever tried.’

‘That’s the best yet. Who do you think you’re codding, Devine?’

‘I’m not codding!’

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The meaning and origin of ‘culchie’ in Ireland

December 11, 2019

Culchie is a word used in Irish English to mean someone from the Irish countryside (or a small town or village), especially from the point of view of a Dubliner. Though originally pejorative, culchie has been partly reclaimed and is now often used neutrally, warmly, or as a tribal badge by those who live or come from beyond the Pale (i.e., Dublin and its urban environs).

While the word’s meaning is clear enough, its origin is uncertain and much speculated upon, as we’ll see. First, I’ll look at its use in Irish culture and literature. Its phonetic similarity to culture, incidentally, informed the aptly named (and now defunct) pop culture website Culch.ie, where I used to write about cult films – the URL trades nicely on Ireland’s internet top-level domain .ie.

The equivalent of a culchie elsewhere might be a bumpkin, a peasant, or a yokel. In Ireland the synonyms are likewise derogatory: bogger (bogman, bogwoman), mucker, the gloriously suggestive muck savage. So too is the antonym jackeen, referring to a certain type of Dubliner.

Brewer’s Dictionary of Irish Phrase and Fable notes that while culchie was initially an insult indicating rusticity, it now tends to be used in jest or affection, a change owing to Ireland’s modernisation, specifically ‘the rise in the standard of living and in educational standards in Ireland from the 1960s onwards’.

View of a field, in which grass gives way to very mucky ground. In the bottom left, the sun shines on briars growing against a low stone wall. Behind it, a few yards into the field, three black-headed sheep face the camera. Beyond them, a half dozen cattle stand near a feeding pen. Behind them is a wall with trees and a pale blue sky above.

Mayo countryside: briars, stone walls, mossy verges, sheep, cattle, and muck are fond and familiar sights to any culchie worth their salt

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A grand Irish usage

June 27, 2019

In Irish English, the word grand has the familiar meanings: impressive, magnificent, high-ranking, very large, etc. – size being etymologically salient – but its most common use is in the dialectal sense ‘OK, fine, satisfactory’. As such it often appears in brief, affirmative replies:

How’s it going?
Grand, thanks.

Was the sea cold?
It was grand.

How did the interview go?
I got on grand.

I’ll pick you up in an hour.
Grand.

I’m sorry about that.
Ah no, you’re grand. [Don’t worry about it.]

This use of grand is so routine and prevalent in Ireland that it’s virtually a state of mind (and hence popular in T-shirt designs and the like). This comes in handy for understatement in injurious situations:

Irish Times screengrab: "'I'm grand': Cork woman cuts off finger after years of chronic pain." "I threw it in the bin ... Ever since I have had no pain. It has been brilliant."

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