A visit to the Burren

Last month I spent a while cat-sitting for friends in the Burren in the west of Ireland. The Burren is one of my favourite places, a thinly populated area in County Clare renowned for its botanical, geological, and archaeological richness.

The late cartographer Tim Robinson described it as ‘a vast memorial to bygone cultures’; I would extend that beyond human cultures for reasons that will become clear. Robinson’s meticulous map of the Burren was among those I took exploring from my base in Corofin village.

This post is more of a photo/geography/archaeology post than a language one, but it does include notes on place names.

The name Corofin comes from Irish Cora Finne ‘white ford’, or ‘weir of the white (water)’ as translated by Deirdre and Laurence Flanagan in their book Irish Place Names. The same root may be familiar from the fair-haired Fionn Mac Cumhaill of Irish legend.

The white water is the River Fergus, which flows past Corofin and links the two lakes that bracket the village. Its riverbank enjoys constant activity from herons, swans, and other wildlife. This arched stone bridge across it was built in 1790 and is a protected structure:

Asperging words

Here’s a verb I don’t remember encountering before. It crops up near the end of this passage in Seamus Deane’s novel Reading in the Dark (1996), where the author describes a dramatic childhood winter in Northern Ireland:

The Germans came only once, made a bombing run on the docks where the American ships were lined up in threes and fours, missed, and never came again. The sirens had given several false alarms before, but this time the throb of the approaching planes seemed to make them more frenetic. We woke to their wild moanings, were carried to safety under the stairs and cradled sleepily between our parents, lightly asperged by the bright drops of cold Lourdes water that my mother would every so often sprinkle on us. I remember the silence when the droning stopped and then the long lamentation of each plane’s dive.

The meaning and origin of ‘culchie’ in Ireland

Culchie is a word used in Irish English to mean someone from the Irish countryside (or a small town or village), especially from the point of view of a Dubliner. Though originally pejorative, culchie has been partly reclaimed and is now often used neutrally, warmly, or as a tribal badge by those who live or come from beyond the Pale (i.e., Dublin and its urban environs).

While the word’s meaning is clear enough, its origin is uncertain and much speculated upon, as we’ll see. First, I’ll look at its use in Irish culture and literature. Its phonetic similarity to culture, incidentally, informed the aptly named (and now defunct) pop culture website Culch.ie, where I used to write about cult films – the URL trades nicely on Ireland’s internet top-level domain .ie.

The equivalent of a culchie elsewhere might be a bumpkin, a peasant, or a yokel. In Ireland the synonyms are likewise derogatory: bogger (bogman, bogwoman), mucker, the gloriously suggestive muck savage. So too is the antonym jackeen, referring to a certain type of Dubliner.

Brewer’s Dictionary of Irish Phrase and Fable notes that while culchie was initially an insult indicating rusticity, it now tends to be used in jest or affection, a change owing to Ireland’s modernisation, specifically ‘the rise in the standard of living and in educational standards in Ireland from the 1960s onwards’.

Mayo countryside: briars, stone walls, mossy verges, sheep, cattle, and muck are fond and familiar sights to any culchie worth their salt

Hyphenating my little ass-car

There’s an xkcd cartoon popular among copy-editors because it combines fussiness over hyphens with gently risqué humour:

Language Log, meeting language lovers’ most niche desires and then some, has a bibliography of suffixal –ass as an intensive modifier. In this vein, you’d expect the hyphen in little ass car to go between the first two words unless you were being seedy, or xkcdy. But there’s an exception, and it’s not rude at all.

Irish author Pádraic Ó Conaire, in his short story collection Field and Fair (Mercier Press, 1966; tr. Cormac Breathnach), refers several times to his ass-car, by which he means his donkey and cart. One story, about how the author came to befriend the donkey, is titled ‘My Little Black Ass’. It’s hard to read that now and not find alternative meanings rubbing up against the intended one.

Do be doing be’s: habitual aspect in Irish English

She be’s out on that bike every Sunday

They do be up late chatting

Everyone knows about grammatical tense – it involves placing a situation in time, using inflections and auxiliaries to mark temporal location in the past, present, future, etc. Aspect, though less familiar, also concerns time: specifically, how a speaker views the temporal structure or properties of an action or situation, such as whether it’s complete, habitual, or still in progress.

So for example, in the progressive aspect an action is, was, or will be in progress: am walking, was writing, will be singing. It pairs auxiliary be with a gerund-participle complement (__ing). The terminology can be forbidding, but the structure is familiar.

Then there’s habitual aspect for habitual or repeated events or states. In the past tense, English can use would (She would make tea when we called) or used to (We used to meet daily). In English present tense, habitual aspect is not marked, and is often indicated with adverbs or adverbials: We go there [regularly / all the time].

Irish English, also called Hiberno-English, can express habitual aspect in present tense by enlisting Irish (Gaelic) grammar. In Irish, tá mé (which can contract to táim) means ‘I am’, literally ‘is me’. But bíonn mé (→ bím) means ‘I (habitually) am’ – a different sense of be. The distinction is so intrinsic to Irish that our ancestors refashioned English to incorporate it.

‘Making strange’ in Ireland

Claire Keegan’s beautiful novella Foster, expanded from a short story published in the New Yorker in 2010, has an idiom I remember hearing in childhood and only seldom since. The book’s narrator is a young girl in an unfamiliar place, accompanied here by a woman, Mrs Kinsella, with whom she is staying temporarily:

Out in the street, the sun feels strong again, blinding. Some part of me wishes it would go away, that it would cloud over so I could see properly. We meet people the woman knows. Some of these people stare at me and ask who I am. One of them has a new baby in a pushchair. Mrs Kinsella bends down and coos and he slobbers a little and starts to cry.

‘He’s making strange,’ the mother says. ‘Pay no heed.’

The verb phrase make strange means to act up or be nervous or shy, etc., when encountering a stranger or strange situation. It’s normally said of babies or small children, but not always.

Mary Morrissy’s story ‘Two China Dogs’, from her collection A Lazy Eye, uses the expression a couple of times:

A sullen nature might have compensated, but I was a sullen child. I would sit in the playpen, the toys ranged carefully outside, staring solemnly through the bars. I remember the strange distortions of my caged world. Huge legs and feet, my mother’s mottled calves, the glint of her copper hair as she bent to pick me up, her eyes the startled green of an angry cat’s bearing down on me. She complained that I made strange with people. But it was they who made strange with me. Neighbours would not bend over cooing into this pram, or if they did, they would suddenly withdraw, uncertain and embarrassed.

Like many expressions characteristic of Hiberno-English it seems to have been loaned from Irish, where coimhthíos a dhéanamh le duine literally means ‘to make strangeness with someone’, or to be shy or aloof in their presence; coimhthíos means strangeness, shyness, aloofness or alienation.

Another phrase, bheith deoranta le duine, means essentially the same thing with a different verb (be rather than make) and, said of adults, can also mean to be distant with someone.

John Banville, in The Untouchable, points to a sinister origin in folklore:

Literary expletive avoidance

Show, don’t tell goes the writer’s refrain. It can apply to cursing, too, but doesn’t tend to in contemporary prose. Swearwords pepper modern novels, not least in genres like detective fiction where they lend colour and authenticity to hard-boiled dialogue. But there are times when a writer can say more by not saying them.

Take Deirdre Madden’s novel Molly Fox’s Birthday. (Or better yet, read it.) Madden has a gift for imaginative description but knows when to apply the subtler force of discretion. Here the narrator, a playwright, is chatting by phone to her friend Molly Fox, a stage actor with what we have learned is a remarkable voice, ‘clear and sweet’ and at times ‘infused with a slight ache, a breaking quality that makes it uniquely beautiful’.

Molly has just received birthday wishes from a mutual friend:

‘How did he know that today was my birthday? Did you tell him?’

‘It was in the paper.’

‘What! How old did they say I was?’

‘Forty.’

She swore when I said this, a sudden, crude outburst. It was all the more shocking because Molly almost never swears. There was the incongruity of hearing such a thing uttered in that particular voice, and I realised that she was as capable of drawing forth all the ugly power an oath might contain as she could the beauty and tenderness of other words. ‘I never heard such nonsense in my life. I’m only thirty-eight.’

I would not have remembered this scene so clearly had Madden simply written whatever swearword Molly used. By denying us that ordinary certainty she invites us to fill the blank – or blankety-blank – ourselves, and we become more engaged with the text. The omission is a seed crystal. This is Fiction 101, I know, but still: how often in a book do you see a swearword lingered on yet withheld?

It’s also an appropriate strategy because of the characters involved. Through their friendship Molly has earned the storyteller’s tact; making her ‘crude outburst’ explicit would allow a moment of weakness to materialise, for the world at large, into something unbecoming and uncharacteristic. By conscientiously keeping it vague, reminding us instead of Molly’s extraordinary voice, the narrator does her friend a kindness and the scene is the better for it.

[Cross-posted on Strong Language and Lexicon Valley]