A muffit of tea

February 25, 2015

‘Do you want a muffit of tea?’ This expression – if you’re unfamiliar with it – can be heard in a short sketch by the Scottish comedian Brian Limond, aka Limmy, in series 2 of his brilliant Limmy’s Show:

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Numbnuts, hashtags, and refutations

February 20, 2015

I normally report on my posts for Macmillan Dictionary Blog about once a month. But because I took a short break from blogging here, I have three to share instead of the usual two.

The first reflects on the American Dialect Society’s words of the year (columbusing, even, manspreading, bae, #Blacklivesmatter). These category winners, considered collectively,

testify to the creativity and imagination inherent in language use, each in a different way. #Blacklivesmatter is not lexically innovative, but its selection as word of the year underscores the irresistible rise of hashtags and how they continue to spread into mainstream culture and domains beyond their early use as a way of organising discussions on social media.

It also indicates the broader significance of the hashtags shortlisted: #icantbreathe, #notallmen, #yesallwomen, #whyistayed and #blacklivesmatter all point to conversations taking place, on a global scale and in real time, about violence or abuse between different groups of people. Hashtags have facilitated such communication, providing a forum for voices to be heard and opening people’s eyes to others’ experiences.

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My next post picks up on a new entry to Macmillan’s crowd-sourced Open Dictionary, numbnuts, and looks at words with a similar sound and meaning, such as ninny and numbskull:

Slang lexicographer Jonathon Green dates numbnuts to the late 1960s, and has also recorded numbhead, numbwit and nimwit (by analogy with dimwit) numbass, and other more colourful variants that cluster around similar sounds. There’s also numps, numpty, nimrod and nincompoop, and a little further off we find dumbo, dumb-ass, dunce, dunderhead, chump, schmuck, and Monty Python’s Gumbys. I have a soft spot for numbskull because of the comic strip The Numskulls, which I loved as a child. And I recently dreamt I called someone an ‘ignorant ninny’, which belongs in the same general set (though it doesn’t appear to be an abbreviation of nincompoop, as I originally imagined).

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Finally, and topically, I defend the ‘loose’ use of refute by refuting allegations of its incorrectness:

For the first few hundred years of its existence in English [refute] had various related senses having to do with disproving theories, arguments, people, and so on. But its use as a word meaning reject or deny the accuracy or truth of something is no upstart either – it dates to the 19th century, so it’s had time to become established in the common tongue.

This ‘weakened’ usage has been criticised for almost as long as it has been around . . . . Yet the original sense of refute, according to the OED, is ‘To refuse or reject (a thing or person)’.

It’s topical because the UK Telegraph responded to the HSBC scandal this week by ‘utterly refuting’ allegations (from its newly resigned chief political commentator Peter Oborne) that its editorial operations were not distinct from advertising-based income. The BBC went so far as to paraphrase the Telegraph’s statement:

bbc news - telegraph hsbc peter oborne story -refute deny

I’ve seen a lot of criticism of the Telegraph’s use of refute in its statement. It could be described as unclear, or careless because it contradicts the paper’s own style guide. But it’s not incorrect, and anyone insisting that refute can only mean ‘disprove’ has fallen foul of the etymological fallacy.

Older posts can be read in my Macmillan Dictionary Blog archive.


Australian clippings in Peter Temple’s ‘Truth’

February 5, 2015

Australian English has a famous tendency to abbreviate words, doing so frequently and in a variety of ways. Clipping comes first, then the stump may be suffixed with an -er, -o, -s, -ie or -y, etc. This can and does occur in any form of English, but Australians seem to have taken diminutives furthest: it’s an unmistakable feature of the dialect.

Peter Temple - Truth - Quercus book coverPeter Temple’s Truth is an Australian crime novel with an abundance of such terms, and as I read it I decided to note some of them. The book, incidentally, is outstanding: the generic phrase crime novel utterly fails to capture this eloquent and ambitious morality tale. Anyway: to begin with -o forms. Truth offers several, usually in dialogue:

‘…get someone to take down every rego in the parking garage’ (registration, i.e., car number plate)

‘…years ago, you rings the cops, the ambos, they come.’ (ambulances ambulance paramedics)

‘If my old man had been a garbo, I’d be labouring on a building site.’ (garbage collector)

‘And have the Salvos take a walk around there,’ said Villani. (Salvation Army)

‘Told you at the servo then, you don’t fucken listen.’ (service station, i.e., gas station or petrol station)

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Link love: language (61)

January 28, 2015

It’s a couple of months since I did a language linkfest, so before it gets out of hand again here’s a selection of linguistic and word-related items I’ve enjoyed over the last while.

A dictionary of hip-hop slang.

On the history and pragmatics of ping.

The future will see fewer, and simpler, languages. (Or will it?)

The global language network.

Spelling reformers get the wrong end of the stick.

Geniorum octopodes? A pedantic guide to borrowed inflections.

The Ling Space: videos introducing linguistic topics.

How old is the nickname Mike?

Using strikethrough for communication.

Celebrating the survival of aboriginal languages.

26 language writers on their favourite portmanteau words.

What are the best things to use as a bookmark?

Bae is an adjective and a verb now.

Did Celtic languages influence English grammar?

How the language of TV shows sheds light on their structure.

If you need another reason not to listen to Nevile Gwynne.

How and why does the English language change?

The language of convenience stores.

Not all likes are alike.

A short history of the pilcrow (¶).

A short history of the octothorpe (#).

Feminism and the language of football.

13 words of the year from other countries.

Research suggests bilingualism reduces essentialist beliefs.

Authors protest the omission of nature words from the Oxford Junior Dictionary.

Signalling the intent to signal.

For crying in the sink, let’s euphemize!

Hawaiian pidgin word hapa (half-white, half-Asian) has ameliorated.

Why did people start peeving about “book entitled”?

Behind the scenes at Merriam-Webster.

Bringing Webster’s unabridged dictionary to market in 1864.

Wine words and their history in Australian English.

The case for dropping the term pathogen.

The hidden language of ~the tilde~.

Eellogofusciouhipoppokunurious.

Hashtagification.

Men, women, and language:

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Want more? See the language links archive for 60 prior installments.


Idries Shah on words for Sufis

January 3, 2015

Idries Shah’s 1964 book The Sufis, which I read over the holidays, has several interesting passages on language, a couple of which I quote below. The first excerpt concerns the history and use of the protean word Sufism and some of the various terms used to refer to Sufis:

Exactly how old is the word “Sufism”? There were Sufis at all times and in all countries, says the tradition. Sufis existed as such and under this name before Islam. But, if there was a name for the practitioner, there was no name for the practice. The English word “Sufism” is anglicized from the Latin, Sufismus; it was a Teutonic scholar who, as recently as 1821, coined the Latinization which is now almost naturalized into English. Before him there was the word tasawwuf – the state, practice or condition of being a Sufi. This may not seem an important point, but to the Sufis it is. It is one reason why there is no static term in use among Sufis for their cult. They call it a science, an art, a knowledge, a Way, a tribe – even by a tenth-century portmanteau term, perhaps translatable as psychoanthropology (nafsaniyyatalinsaniyyat) – but they do not call it Sufism.

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“Nope” intensifies, diversifies grammatically

December 22, 2014

Remember the transformation of fail and win 5–6 years ago? Fleeting online slang phrases like bucket of fail and made of win may sound dated now, but terms like epic fail/win and FTW (“for the win”) and the words’ use as tags and hashtags remain popular. Fail and win have firmly, if informally, extended their grammatical domains, having been converted from verb to noun, interjection, and other categories.

A word undergoing comparable change is nope. Its metamorphosis over the last few years has in some ways been more impressive, but it seems less remarked on than fail and win – maybe because of its more limited distribution. For instance, this cartoon on Imgur (pronunciation note here), which shows Spider-Man shooting spiders from his hands, drew comments that use nope as a verb, adjective, and noun – mass and count – as well as duplicating, lengthening, and adverbifying it.

Some of the comments are listed below. A couple have swear words, so you might prefer to skip ahead if you’re likely to be offended by those:

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English 3.0, a short film about digital language use

November 16, 2014

English 3.0’ is a 20-minute video (embedded below) from documentary filmmaker Joe Gilbert about the effects of digital culture on language use and change, particularly English. The introductory voice-over asks:

Will abbreviations, crudely spelled words and a lack of consideration for grammar become the norm, or are these anxieties simply great plumes of hot air manifesting out of fear – fear of the new?

This question is addressed from various angles by a series of talking heads whose comments are for the most part informed and level-headed: in order of appearance, David Crystal, Fiona McPherson, Robert McCrum,* Tom Chatfield, and Simon Horobin.

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English 3.0 by Joe Gilbert, a short documentary film about digital language use

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Crystal, for example, reports on children’s use of abbreviations in text messages, which he analyses when visiting schools. Back in 2004 the abbreviation count was only about 10% on average; on a recent visit there were none at all. The students tell him they “used to do that” but it’s not cool anymore; one child, tellingly, stopped when his parents started.

Chatfield (whose excellent book Netymology I reviewed here) talks lucidly about various conventions in informal digital communication, characterising them as innovations which, like any technology, can be used skilfully or not. He believes talking about a decline in English “lets us off the hook, because it stops us from asking what it means to use new opportunities well or badly”:

We really need to be a little bit more sophisticated about this, and partly recognise that what people are doing is bending screen-based language to be more expressive rather than less. When you don’t have a human face there in person to convey emotional text and subtext, you tend to go above and beyond conventional standard English, conventional good grammar, in order to get your meaning across. You draw smiley or sad human faces out of punctuation; you use lots of exclamation marks; you use irony marks and asides; on Twitter you use hashtags. Now this isn’t for me bad grammar so much as good innovation when it’s done well.

The video could have done with more female voices – one woman out of five participants is not a very good balance – and subtitles would be a welcome addition especially for non-native-English speakers.

But compared with the last video about language that I featured on Sentence first, Weird Al’s ‘Word Crimes’, ‘English 3.0’ is a dose of fresh air, common sense, insight, and tolerance, and is well worth 20 minutes of your time.

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* Not McCrumb, as the video caption has it. This is why we need proofreaders.


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