The history of English spelling reform

February 8, 2016

After the recent fuss about France dropping its circumflex (or not), I was approached by History Today to write something about spelling reform. My article, A brief history of English spelling reform, was published today.

In it I outline the various attempts made over the centuries to fix the knotty problems of English spelling – who tried, what they did and why, and how their efforts fared – while making quick forays into German and Old Icelandic and concluding with some general thoughts.

Here’s a taster:

Reports of the circumflex’s death are exaggerated, but they point to the intensity of feeling aroused by orthography – how personally we relate to something with so arbitrary a connection to meaning. Usage dictionaries reveal age-old disputes that erupt anew every day. Some of the most passionate are over spelling, which, as H.G. Wells wrote, has ‘become mixed up with moral feeling’. . . .

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Dread of the telephone

February 6, 2016

Bruce Sterling’s entertaining 1992 book The Hacker Crackdown: Law and Disorder on the Electronic Frontier contains a brief, lively history of telegraphy and telephony. (Since reading the paperback I’ve learned that the book is also available online and in podcast form.)

In the mid-1870s the US had thousands of telegraph offices and hundreds of thousands of miles of telegraph wire: as communication technology it was thoroughly established. The telephone began inauspiciously, often considered more toy or parlour trick than momentous innovation. It took a little while for its particular value to become apparent. Sterling:

After a year or so, Alexander Graham Bell and his capitalist backers concluded that eerie music piped from nineteenth-century cyberspace was not the real selling point of his invention. Instead, the telephone was about speech – individual, personal speech, the human voice, human conversation, and interaction. The telephone was not to be managed from any centralized broadcast center. It was to be a personal, intimate technology.

When you picked up a telephone, you were not absorbing the cold output of a machine – you were speaking to another human being. Once people realized this, their instinctive dread of the telephone as an eerie, unnatural device swiftly vanished. . . . The real point was not what the machine could do for you (or to you), but what you yourself, a person and citizen, could do through the machine.

I’m old enough to remember the world before mobile phones and the internet, let alone smartphones, back when house phones were central to real-time remote communication. Technology has again let us change our preferred modes of remote interaction, and the use of phones as a channel for speech has declined precipitously.

For some people, wariness and even dread of phone calls are creeping back.

[click to enlarge]

Candorville comic by Darrin Bell - never answers the phone

Candorville comic, 13 May 2012

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Ye, youse and yiz in Irish English speech

January 25, 2016

In modern standard English, you as second person pronoun serves a multitude of purposes: singular and plural, subject and object, formal and informal. It wasn’t always so.

Centuries ago the language had singular thou and thee, plural ye and you. The numerical distinction then changed to one of register: thou and thee for familiar use and for speaking to children or people of lower social standing; ye and you for marking courtesy or respect.

Gradually ye and you shifted to the default position, supplanting thou and thee, which were marginalised to regional, religious, and archaic use. Then ye began to wane, for a variety of reasons, until you had taken centre stage as the pronoun of choice in singular and plural uses in all registers – but not all dialects.

Hiberno-English is one dialect where ye is found: I grew up using it in the west of Ireland, and I find it extremely useful. Ye behaves much like you: we have yeer ‘your’, yeers ‘yours’, ye’ll ‘you’ll’, ye’d ‘you’d’, ye’ve ‘you’ve’, ye’re ‘you’re’, and yeerselves ‘yourselves’ (all plural).

These are far more often spoken than written, so they’re less codified than the standard paradigm for you. But I would still consider ye’re ‘your’ in this Irish Examiner article an error (yere without the apostrophe is less wayward):

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Raising the question of ‘beg the question’

December 9, 2015

One of the phrases most guaranteed to annoy usage traditionalists and purists is beg the question meaning raise the question or evade the question. While raise the question (or invite, elicit, prompt, etc.) is by far the most common meaning, it differs from the initial philosophical one. So it makes a good case study for language change and attitudes to it.

First, the traditional use: beg the question was originally a logical fallacy also known as petitio principii. It’s kin to circular reasoning in which a person assumes the conclusion in their premise. That is, the truth of their argument is based on an assumption that hasn’t been proved, and needs to be.

For instance:

Same-sex marriage should be forbidden, because marriage must be between a man and a woman.

Democracy is the best system of government because of the wisdom of the crowd.

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Link love: language (64)

November 28, 2015

A recurring series asks, ‘Will you still read me, will you still tweet me, when I’m sixty-four?’ I hope at least that you find a few items of interest in this batch of language-related links from recent weeks.

The story of Ogham.

On holding one’s head.

Oliver Sacks and the OED.

A 17thC irony mark, revived.

A short guide to Hindi profanity.

On the use of mate in Australian English.

A survey of spoken Irish in the Aran Islands.

Who were the first people ever recorded in writing?

Finding new language for ‘unmanned’ space missions.

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An incredulous anachronism?

October 9, 2015

I was struck by this use of incredulous in an old trailer for the 1932 Universal Studios film The Mummy, starring Boris Karloff:

universal studios 1932 mummy trailer - incredulous

My first reaction was that it should be incredible – since incredulous means ‘unbelieving’ or ‘disbelieving’, not ‘unbelievable’ – but it seemed unlikely that such a ‘mistake’ would have slipped through unnoticed. So I looked it up.

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Cutthroat compounds in English morphology

April 28, 2015

A houseboat is a type of boat; a boathouse is a type of house.

This illustrates a common pattern in English morphology: the rightmost part of a compound (houseboat) is usually the ‘head’. In other words it’s the centre or larger category, functionally equivalent to the overall compound, and what precedes it (houseboat) modifies or specifies it. So we say English is ‘right-headed’.

But the semantic relationship between the parts can’t be inferred automatically from their arrangement, as this charming/disarming Bizarro cartoon by Dan Piraro shows:

Bizarro Comics by Dan Piraro - water truck fire truck

Right-headedness is a feature of Germanic languages. Romance languages tend to reverse the order: chaise longue is a type of chaise, lingua franca a type of lingua. Either way, when a compound includes the head it is called endocentric – the centre is internal. In exocentric compounds the head is missing or external: a bigmouth is not a type of mouth and an egghead is not a type of head – both refer to people.

Editor and historical linguist Brianne Hughes studies a remarkable subset of exocentric compounds called agentive and instrumental exocentric verb-noun (V-N) compounds. Mercifully, and memorably, she calls them cutthroat compounds, or cutthroats for short. These are rare in English word-formation but have a long, colourful history and constitute a very interesting category.

Cutthroat compounds name things or people by describing what they do. A cutthroat cuts throats, a telltale tells tales, a wagtail wags its tail, a killjoy kills joy, a scarecrow scares crows, a turncoat turns their coat, rotgut rots the gut, a pickpocket picks pockets, a sawbones saws bones (one of the few plural by default), and breakfast – lest you miss its etymology, hidden in plain sight – breaks a fast. The verb is always transitive, the noun its direct object.

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