Four types of language prescriptivism

Prescriptivism is an approach to language centred on how it should be used. It contrasts with descriptivism, which is about describing how language is used. Prescriptivism has a bad reputation among linguists and the descriptively minded. I’m in the latter group, but I routinely apply prescriptive rules in my work as a copy-editor. It’s a more nuanced picture than is generally supposed.

I’m selective about the rules I enforce, dismissing the myths that bedevil English usage. I may apply a rule one day and not the next, adjusting to house style or other factors. I also edit texts to make them more inclusive – less ableist and more gender-neutral, for example. That too is prescriptivism, though it’s not usually categorized as such.

When people use language, they’re often influenced or guided by prescriptive advice, instruction, traditions, and norms. That influence, no matter how overt, conscious, or otherwise, must be part of how we describe language and its history. So in some ways descriptivism encompasses prescriptivism, or at least it should.

The complexity and apparent conflicts here derive in large part from the tendency to lump prescriptivism into a single category. I do this myself sometimes, for convenience. But by oversimplifying the nature and aims of prescriptivism, we invite confusion, category errors, and semantic muddles.

So how might we bring this fuzzy picture into better focus? One attractive option is proposed by linguist Anne Curzan in her book Fixing English: Prescriptivism and Language History (Cambridge University Press, 2014), which seeks to clarify the heterogeneous nature of prescriptivism and to give it its historical due:

Brits doing Baltimore accents in The Wire

Lately I watched The Wire for the first time since it screened in 2002–08. It holds up really well, thanks to its wealth of characters, superb writing, and enduring political relevance. Afterwards, I read Jonathan Abrams’s acclaimed All the Pieces Matter (No Exit Press, 2018), an oral history composed of carefully interwoven interviews with the show’s cast, crew, and creators.

The Wire is set in Baltimore and is suffused with Baltimore culture, including its language. Two principal characters, Stringer Bell and Jimmy McNulty, are played by British actors, Idris Elba and Dominic West, who had to adjust their accents to be authentic in their roles. This led to some difficulty, as Abrams’s book reveals.

Co-creator Ed Burns said that West spent a lot of time going over the accent with David Simon: ‘“Now, say it like po-lice.” “Police.” “No, po-lice.”’ Others helped out as well. Peter Gerety, a veteran of stage and screen who played Judge Daniel Phelan, said West asked him for guidance:

Link love: language (76)

A selection of language-themed links for your listening, viewing, and (mostly) reading pleasure.

 

How to say chorizo.

History of the asterisk.

Emoji time 🕙 is meaningless.

Bookselling in the End Times.

Neopronouns: a beginner’s guide.

New Covid-inspired German words.

The linguistic construction of terrorists.

Boyo-wulf: Beowulf translated into Cork slang.

Spey the planets

In a recent post I noted an Irish sense of the word gentle meaning ‘enchanted or visited by fairies’, used in Charles McGlinchey’s book The Last of the Name. That book also features the unusual word spey:

I think it would be a descendant of these Dohertys of Keenagh who was a great harp player, the best in Ireland. One Christmas market he was going to the fair of Carn, but his stepmother, who could spey [foresee] and read the planets, advised him not to go for there was blood over his head. When he insisted on going, she killed a rooster and sprinkled the blood over him.

On his way to Carn, a fight broke out between Catholics and Protestants; Doherty stabbed a man and had to leave the country. His stepmother’s spey proved accurate. Though glossed in the original as ‘foresee’, the verb spey is closer to ‘foretell’: more clairvoyance than prediction.

Gently enchanted

The Last of the Name by Charles McGlinchey (1861–1954) is an account of life in rural Ireland generations ago: customs, beliefs, practicalities, peculiarities. Published in 1986 with Brian Friel as editor, it is acclaimed as a ‘minor classic’ by Seamus Heaney. It’s also linguistically rich; in this and the next post I’ll note two words that caught my eye.

First up is gentle, in a supernatural sense not widely known or used. Here’s McGlinchey:

I always heard you should never strike a cow with a holly stick. Holly and hazel are two trees that are gentle [enchanted]. The people used to have a rhyme ‘Holly and hazel went to the wood, holly took hazel home by the lug.’ That meant that holly was the master of the hazel.

[Lug means ‘ear’. The parenthetical gloss for gentle is Friel’s.]

Holly and hazel recur in folk belief and have been credited with protective powers since ancient times. Niall Mac Coitir, in his book Irish Trees: Myths, Legends & Folklore, writes that in Ireland holly is a crann uasal, a ‘gentle’ or ‘noble’ tree, and that ‘you annoy the fairies when you misuse it, for example by sweeping the chimney with it’.

Seven videos about language

A few years ago I shared six videos about language, so posting seven this time may set a perilous precedent. (I’ve also blogged a bunch of others, before and since, if you want still more audiovisual diversion.)

Below, there are two short, three medium, and two long videos, in that order. See what grabs your fancy.

A wild one to begin: Why Werner Herzog refuses to speak French:

Awkness: an old word made new again

In a recent conversation, I heard the word awkness in reference to a socially awkward situation. I hadn’t heard it before, but its meaning was obvious in context. After all, its cousin awks ‘awkward’ has been around a while; I’ve even used it myself.

When I looked into awkness, I had a surprise. It sounds, as I said on Twitter, like a millennial coinage – and it is, more or less. But not originally: the OED dates awkness to the late 16th century, defining it thesaurusily as ‘wrongness, irrationality, perversity, untowardness, awkwardness, ineptitude’.

The first citation is from a 1587 religious book by Philippe de Mornay (tr. Philip Sidney & Arthur Golding): ‘The skilfull can work much upon little, and by his cunning ouercome the awknesse of his stuffe.’ The citations continue till 1674, with the word also spelled awknesse, awknes, and aukness.

And then: obsolescence.

Well, not exactly.