Secrets and private languages

Deborah Tannen’s book You’re Wearing THAT? Understanding Mothers and Daughters in Conversation (Virago Press, 2006) has no shortage of passages worth quoting. Here are two.

The title’s foregrounding of clothes, by the way, is indicative but potentially misleading: clothing is but one of many topics whose metamessages Tannen analyses.

A chapter on inclusion and exclusion in female relationships notes the early emergence of this preoccupation:

Much of the talk that little girls exchange with their friends is telling secrets. Knowing each other’s secrets is what makes them best friends. The content of the secret is less significant than the fact that it is shared: Exchanging secrets is a way to negotiate alliances. A girl can’t tell secrets in front of girls who aren’t friends, because only friends should hear her secrets. So when girls don’t like another girl, they stop talking to her, freeze her out of the group. That’s why when a little girl gets angry at a playmate, she often lashes out, “You can’t come to my birthday party.” This is a dreadful threat, because the rejected girl is left isolated. In contrast, boys typically allow boys they don’t like, or boys with low status, to play with them, though they treat them badly. So boys and men don’t tend to share (or understand) girls’ and women’s sensitivity to any sign of being excluded. (They tend to develop a different sensitivity: to any sign of being put down or pushed around.)

Dialect, dinkum, and dude

Those are the latest three topics I’ve covered in my language column at Macmillan Dictionary Blog.

Being bidialectal explores how our accents and dialects can change with circumstances, with some keen observations on dialect loss by Zadie Smith. Multidialectalism often starts at school:

Through formal education, many of us learn a standard or prestige variety of a language for use in public or formal contexts. Shifting from one variety to another – going from a work meeting to an informal chat, for example – is known as code-switching.

The fact that different dialects are appropriate in different spheres of life means that people generally become bidialectal or multidialectal. Though these adjectives may be unfamiliar, it’s the same idea as bilingual and multilingual, but with different dialects of the same language.

Dude, where’s my etymology? is the inevitable title for an outline of the curious history of dude. The word’s ultimate origin was a mystery for decades:

Dude started off as a word similar to dandy, referring mockingly to ‘a man who cares a lot about his appearance and always wears fashionable clothes’. An early citation in the OED refers to ‘highly perfumed town dudes wearing creased pants’. This led to the phrasal verb dude up, meaning to dress up or accessorize fashionably: a 1958 New Statesman article referred to ‘country cousins duding up to impress less snappy dressers back home’. From this emerged sense 1a, ‘a man from a city in the eastern U.S. or Canada who goes on vacation to a western ranch’, which is connected to the phrase dude ranch.

The dinkum oil on ‘fair dinkum’ looks at the range of uses and senses of a famously Antipodean word whose etymology has invited some creative speculation:

The dinkum oil [true facts] about dinkum is that it probably originates in English dialect. Joseph Wright, in his pioneering English Dialect Dictionary, reports the word’s use in Derbyshire and Lincolnshire in the late 19th century to mean ‘work’ or ‘a due share of work’. He also cites an early Australian example, in the novel Robbery Under Arms: ‘It took us an hour’s hard dinkum to get near the peak.’ According to the American Heritage Dictionary, the word may come from Middle English ding, ‘to work’.

The OED Text Visualizer

The OED Text Visualizer is an amazing new research tool from OED Labs based on a powerful data engine that automatically annotates text. The Visualizer displays etymological information in an attractive visual format that can ‘open up new areas of questioning and means of discovery’.

It works like this: Paste up to 500 words into the box on this page, add the text’s date, click the button, and you get an instant display of word origins, helpfully colour-coordinated, along a 1,000-year timeline.

Here’s what I got with the first eight paragraphs of my post on the word culchie:

[click to embiggen]

Dictionary of Affixes

Michael Quinion, the writer behind the wonderful World Wide Words, has updated his lesser-known Dictionary of Affixes. (Both are linked in this blog’s sidebar.) Quinion said he noticed the dictionary site ‘beginning to look very tired’, so he made various edits and updates.

Affixes, the building blocks of English, are integral to its morphology. Quinion calls them ‘those beginnings and endings that help form a large proportion of the words we use’, echoing the subtitle of his book Ologies and Isms: Word Beginnings and Endings (OUP, 2002), where much of the website’s material first appeared.

From the Introduction:

Link love: language (74)

Language links ahoy. If you’re looking to pass an hour or a few with some linguistic reading and audiovisual material, see what takes your fancy from the selection below (there are lots more after the fold). A couple of them are even about you know what.

Coronacoinages.

Forest dialect words.

Viral language and racism.

What counts as a slur, and why?

The Iron Curtain lives on as an isogloss.

Newly published: the Mother Jones style guide.

Science Diction: a new, bite-sized etymology podcast.

Irish English as the new EU working language [my annotations]

Emoji are to digital messages what gestures are to speech.

Solving the mystery of honeybee dance ‘dialects’.

When translation means editing the machines.

The newly launched Opie Archive.

Scots Syntax Atlas: mapping oot the dialect

The Scots Syntax Atlas (SCOSYA) is a fantastic, newly launched website that will appeal to anyone interested in language and dialect, especially regional varieties and their idiosyncratic grammar. Its home page says:

Would you say I like they trainers? What about She’s no caring? Have you ever heard anyone say I div like a good story? And might you say You’re after locking us out? All of these utterances come from dialects of Scots spoken across Scotland, but where exactly can you hear them?

To answer this question, we travelled the length and breadth of Scotland, visiting 145 communities, from Shetland in the north to Stranraer in the south. We were particularly interested in the different ways that sentences are built up in these different areas. This part of a language is called its syntax, and it’s one of the most creative aspects of how people use language.

The resulting interactive Atlas has four main sections: How do people speak in…?, Stories behind the examples, Who says what where?, and Community voices. The two questions are self-explanatory. Community voices is a collection of extracts (audio and transcripts) from the conversations recorded – a trove of accent and dialect diversity.

Book review: Because Internet, by Gretchen McCulloch

Language is always changing, and on a macro level some of the most radical changes have resulted from technology. Writing is the prime example. Millennia after its development, telephony reshaped our communication; mere decades later, computers arrived, became networked, and here I am, typing something for you to read on your PC or phone, however many miles away.

The internet’s effects on our use of language are still being unpacked. We are in the midst of a dizzying surge in interconnectivity, and it can be hard to step back and understand just what is happening to language in the early 21st century. Why are full stops often omitted now? What exactly are emoji doing? Why do people lol if they’re not laughing? With memes, can you even?

Because Internet: Understanding the New Rules of Language is a new book by linguist Gretchen McCulloch that sets out to demystify some of the strange shifts going on in language right now. It provides a friendly yet substantial snapshot of linguistic trends and phenomena online, and it explains with clarity and ebullience what underpins them – socially, psychologically, technologically, linguistically.

‘When future historians look back on this era,’ McCulloch writes,

they’ll find our changes just as fascinating as we now find innovative words from Shakespeare or Latin or Norman French. So let’s adopt the perspective of these future historians now, and explore the revolutionary period in linguistic history that we’re living through from a place of excitement and curiosity.