Alfred Hitchcock’s comedy-thriller The Trouble with Harry (1955), amidst all its talk of murder and romance, has a fun little exchange of sociolinguistic interest between John Forsythe (‘Sam Marlowe’) and Edmund Gwenn (‘Capt. Albert Wiles’):
I’ve been greatly enjoying videos by Geoff Lindsey, an accent coach from the UK who also gives courses at University College London. His YouTube channel has about 20 videos to date, mostly around 5 or 10 minutes long, on a wide range of topics to do with pronunciation and phonetics.
‘Most folks are amazed when they see the inner life of speech,’ Lindsey says in a fascinating, Stranger Things–themed primer on the human vocal organs that provides a snapshot of what happens anatomically when we speak:
Here he reveals what superhero names can tell us about stress patterns in English compounds – why, for example, we say Superman but Invisible Woman:
The title’s foregrounding of clothes, by the way, is indicative but potentially misleading: clothing is but one of many topics whose metamessages Tannen analyses.
A chapter on inclusion and exclusion in female relationships notes the early emergence of this preoccupation:
Much of the talk that little girls exchange with their friends is telling secrets. Knowing each other’s secrets is what makes them best friends. The content of the secret is less significant than the fact that it is shared: Exchanging secrets is a way to negotiate alliances. A girl can’t tell secrets in front of girls who aren’t friends, because only friends should hear her secrets. So when girls don’t like another girl, they stop talking to her, freeze her out of the group. That’s why when a little girl gets angry at a playmate, she often lashes out, “You can’t come to my birthday party.” This is a dreadful threat, because the rejected girl is left isolated. In contrast, boys typically allow boys they don’t like, or boys with low status, to play with them, though they treat them badly. So boys and men don’t tend to share (or understand) girls’ and women’s sensitivity to any sign of being excluded. (They tend to develop a different sensitivity: to any sign of being put down or pushed around.)
Those are the latest three topics I’ve covered in my language column at Macmillan Dictionary Blog.
Being bidialectal explores how our accents and dialects can change with circumstances, with some keen observations on dialect loss by Zadie Smith. Multidialectalism often starts at school:
Through formal education, many of us learn a standard or prestige variety of a language for use in public or formal contexts. Shifting from one variety to another – going from a work meeting to an informal chat, for example – is known as code-switching.
The fact that different dialects are appropriate in different spheres of life means that people generally become bidialectal or multidialectal. Though these adjectives may be unfamiliar, it’s the same idea as bilingual and multilingual, but with different dialects of the same language.
Dude, where’s my etymology? is the inevitable title for an outline of the curious history of dude. The word’s ultimate origin was a mystery for decades:
Dude started off as a word similar to dandy, referring mockingly to ‘a man who cares a lot about his appearance and always wears fashionable clothes’. An early citation in the OED refers to ‘highly perfumed town dudes wearing creased pants’. This led to the phrasal verb dude up, meaning to dress up or accessorize fashionably: a 1958 New Statesman article referred to ‘country cousins duding up to impress less snappy dressers back home’. From this emerged sense 1a, ‘a man from a city in the eastern U.S. or Canada who goes on vacation to a western ranch’, which is connected to the phrase dude ranch.
The dinkum oil on ‘fair dinkum’ looks at the range of uses and senses of a famously Antipodean word whose etymology has invited some creative speculation:
The dinkum oil [true facts] about dinkum is that it probably originates in English dialect. Joseph Wright, in his pioneering English Dialect Dictionary, reports the word’s use in Derbyshire and Lincolnshire in the late 19th century to mean ‘work’ or ‘a due share of work’. He also cites an early Australian example, in the novel Robbery Under Arms: ‘It took us an hour’s hard dinkum to get near the peak.’ According to the American Heritage Dictionary, the word may come from Middle English ding, ‘to work’.
The OED Text Visualizer is an amazing new research tool from OED Labs based on a powerful data engine that automatically annotates text. The Visualizer displays etymological information in an attractive visual format that can ‘open up new areas of questioning and means of discovery’.
It works like this: Paste up to 500 words into the box on this page, add the text’s date, click the button, and you get an instant display of word origins, helpfully colour-coordinated, along a 1,000-year timeline.
Here’s what I got with the first eight paragraphs of my post on the word culchie:
[click to embiggen]
Michael Quinion, the writer behind the wonderful World Wide Words, has updated his lesser-known Dictionary of Affixes. (Both are linked in this blog’s sidebar.) Quinion said he noticed the dictionary site ‘beginning to look very tired’, so he made various edits and updates.
Affixes, the building blocks of English, are integral to its morphology. Quinion calls them ‘those beginnings and endings that help form a large proportion of the words we use’, echoing the subtitle of his book Ologies and Isms: Word Beginnings and Endings (OUP, 2002), where much of the website’s material first appeared.
From the Introduction: