The impassable barrier of language

Rachel Cusk’s novel Outline has a passage on the challenges (and opportunities) of using a second language. The narrator is giving a writing workshop in Athens and meets a woman who describes her experiences outside of English:

She wasn’t quite sure how the language barrier was going to work: it was a funny idea, writing in a language not your own. It almost makes you feel guilty, she said, the way people feel forced to use English, how much of themselves must get left behind in that transition, like people being told to leave their homes and take only a few essential items with them. Yet there was also a purity to that image that attracted her, filled as it was with possibilities for self-reinvention. To be freed from clutter, both mental and verbal, was in some ways an appealing prospect; until you remembered something you needed that you had had to leave behind. She, for instance, found herself unable to make jokes when she spoke in another language: in English she was by and large a humorous person, but in Spanish for instance – which at one time she had spoken quite well – she was not. So it was not, she imagined, a question of translation so much as one of adaptation. The personality was forced to adapt to its new linguistic circumstances, to create itself anew: it was an interesting thought. There was a poem, she said, by Beckett that he had written twice, once in French and once in English, as if to prove that his bilinguality made him two people and that the barrier of language was, ultimately,  impassable.

The Old Ways and the old words

Find beauty; be still. —W.H. Murray

On a visit to Galway City Library last week I happened upon Robert Macfarlane’s book The Old Ways: A Journey on Foot (Hamish Hamilton, 2012), and promptly whisked it from the shelf. I had read Macfarlane’s The Wild Places a few months earlier and it’s already a highlight of my reading year.

Macfarlane is an English academic and author who writes about nature, travel, landscape and literature and how one influences or nourishes the other. The Old Ways takes pathways as its primary motif: the tracks we find and make across land and sea and how they signify and affect our relationship to place.

A few language-related excerpts follow. First, an entertaining note on the polyglottism of George Borrow, ‘the most charismatic of modern walker-writers’, who Macfarlane says ‘inspired the surge in path-following and old-way romance that occurred in mid-nineteenth-century Europe and America’: