Six new language podcasts

Podcasts have become a bigger part of my media consumption than I expected they would. I’ll stick to linguistic ones here, in keeping with the blog’s theme. New ones keep appearing, leading to dilemmas in time management, but it’s a happy kind of dilemma.

Here, in alphabetical order, are a handful of good language podcasts that entered the scene in 2019–2020. Episode lengths, given in parentheses, are approximate.

The Trouble with Harry’s grammar

Alfred Hitchcock’s comedy-thriller The Trouble with Harry (1955), amidst all its talk of murder and romance, has a fun little exchange of sociolinguistic interest between John Forsythe (‘Sam Marlowe’) and Edmund Gwenn (‘Capt. Albert Wiles’):

The meaning and origin of ‘culchie’ in Ireland

Culchie is a word used in Irish English to mean someone from the Irish countryside (or a small town or village), especially from the point of view of a Dubliner. Though originally pejorative, culchie has been partly reclaimed and is now often used neutrally, warmly, or as a tribal badge by those who live or come from beyond the Pale (i.e., Dublin and its urban environs).

While the word’s meaning is clear enough, its origin is uncertain and much speculated upon, as we’ll see. First, I’ll look at its use in Irish culture and literature. Its phonetic similarity to culture, incidentally, informed the aptly named (and now defunct) pop culture website Culch.ie, where I used to write about cult films – the URL trades nicely on Ireland’s internet top-level domain .ie.

The equivalent of a culchie elsewhere might be a bumpkin, a peasant, or a yokel. In Ireland the synonyms are likewise derogatory: bogger (bogman, bogwoman), mucker, the gloriously suggestive muck savage. So too is the antonym jackeen, referring to a certain type of Dubliner.

Brewer’s Dictionary of Irish Phrase and Fable notes that while culchie was initially an insult indicating rusticity, it now tends to be used in jest or affection, a change owing to Ireland’s modernisation, specifically ‘the rise in the standard of living and in educational standards in Ireland from the 1960s onwards’.

Mayo countryside: briars, stone walls, mossy verges, sheep, cattle, and muck are fond and familiar sights to any culchie worth their salt

Link love: language (72)

Happy new year to readers and visitors of Sentence first (which, I just noticed, turned ten last year). If you’re into language or linguistics, you should find a few things to interest you below. Don’t eat them all at once.

Why was writing invented?

Why do we call it a paperback?

Black English and who gets to use it.

The emotional portmanteau pentagram.

Morph: a blog about languages and how they change.

Tweetolectology: exploring language change via social media.

Using machines to understand ancient languages.

The Speech Community

I recently enjoyed Language and Social Context: Selected Readings (Penguin, 1972), edited by Pier Paolo Giglioli. It includes some articles so famous that even a non-linguist like me knew them (John Searle on speech acts, William Labov on nonstandard English), along with many that I didn’t.

One article I especially liked is ‘The Speech Community’ (1968) by linguistic anthropologist John J. Gumperz, in which he describes that unit as ‘any human aggregate characterized by regular and frequent interaction by means of a shared body of verbal signs and set off from similar aggregates by significant differences in language usage’.

The idea of a speech community is very useful when discussing and thinking about language: we easily forget how highly social and context-dependent are the linguistic rules and norms we observe more or less unconsciously. Gumperz goes on:

Jodie Foster: ‘He started imitating my accent’

An important character detail in the film The Silence of the Lambs (1991) is the journey of Clarice Starling, played by Jodie Foster, from a rural working-class background to sophisticated city life as an FBI agent.

Take for example this monologue by Dr Hannibal Lecter, played by Anthony Hopkins, during his first encounter with Starling (from 4:15 in the clip; transcript below):

Euphemisms for the stomach

Sometimes we use language to talk about something without referring to it directly – for fear of flouting social or moral convention, for fear of the thing itself, to conceal and deceive, and so on. In everyday discourse much of this falls under politeness and pragmatics: certain domains are taboo to whatever degree, so we employ euphemisms to avoid crossing a line of what is considered appropriate in the context.

The last time I wrote about euphemisms on Sentence first, it was to share commentary in Molly Keane’s novel Good Behaviour on the many ways to refer to the toilet without mentioning the toilet or even the bathroom.

In Loving and Giving, another bittersweet comic gem by Keane, the area of taboo avoidance is the middle anatomy. The novel follows an Irish girl, Nicandra (named by her father after a beloved horse), who is eight years old when we first meet her. Her Aunt Tossie lives in the big house with them, and Nicandra goes to her room one morning:

Her nightdress was nothing like as pretty as Maman’s, no lace, only broderie anglaise the same as edged Nicandra’s drawers (“knickers” was a common word, not to be used. For the same reason, if you had a pain it was in “your little inside”, not in your stomach – and there were no words beyond “down there” to describe any itch or ailment in the lower parts of your body).